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| 東方與西方 : 異域視野中的《西遊記》=East and West: Journey to the West from the Perspectives of Readers in Foreign Countries | ||
| 作者 | 李舜華 (著)=Li, Shun-hua (au.) |
|---|---|
| 出處題名 | 學術交流=Academic Exchange |
| 卷期 | n.1 (總號=n.94) |
| 出版日期 | 2001.01 |
| 頁次 | 116 - 121 |
| 出版者 | 黑龍江省社會科學界聯合會 |
| 出版地 | 哈爾濱, 中國 [Harbin, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：復旦大學古籍研究所 |
| 關鍵詞 | 玄奘東來=Xuan Zang on his easterly journey; 猴子西行=the monkey on his westerly journey; 中國的寓言=Fable of China |
| 摘要 | 關於《西游記》在國外的傳播，東方遠遠早於西方。國外對於《西游記》的研究，也隨著《西游記》的傳入而開始了，但早期的評論都極為簡約，20世紀五六十年代《西游記》研究進入了一個嶄新的階段。由於文化的差異，東西方對《西游記》的最初接受，實際已構成了分別由「玄奘」與「猴子」為代表的兩個世界，前者有著更濃厚的宗教色彩，而後者則更側重文本自身的隱喻。此後，從故事的形成、版本的流傳、作者的考證、文本的比較，到最終對佛光道影下寓意的解讀、文本結構的分析，東西方學者的研究幾乎涉及了《西游記》的每一個領域，他們從不同的文化角度，彼此補充、又互相糅合地解讀著一則「中國的寓言」。 Journey to the West spread to the East well before the West. Overseas studies of Journey to the West started with its introduction. However, the early commentaries were extremely brief. Early in the 1950s, the studies of Journey to the West developed to a new stage. Due to cultural differences, the initial acceptance of the "Journey to the West" by the East and the West essentially constituted two worlds represented by of "Xuan Zang" and the "monkey", the former being strongly religious and the latter being more of the metaphor of the text itself. Thereafter, researchers from East and west touched on almost every aspect of Journey to the West from the origin of the story, the circulation of the editions, the textual proof of the author, the comparison of the texts to the interpretation of the implications in light of Buddhism, and analysis of the textual structure. They undertake to interpret this "Fable of China" from different angles by complementing, rejecting and mixing their understandings. |
| 目次 | 一、玄奘東來 116 二、猴子西行 117 三、中國的寓言 118 |
| ISSN | 10008284 (P) |
| 點閱次數 | 341 |
| 建檔日期 | 2004.11.26 |
| 更新日期 | 2020.05.22 |
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