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| 論「重玄」一詞的佛教使用路向=On the Usage of "Chongxuan" in Buddhism | ||
| 作者 | 劉雪梅 |
|---|---|
| 出處題名 | 河北大學學報 (哲學社會科學版)=Journal of Hebei University (Philosophy and Social Sciences) |
| 卷期 | n.3 |
| 出版日期 | 2004 |
| 頁次 | 83 - 86 |
| 出版者 | 河北大學學報編輯部 |
| 出版地 | 河北, 中國 [Hopei, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 重玄=chongxuan; 佛教=Buddhism; 重玄學=chongxuan doctrine |
| 摘要 | 梳理了自東晉至隋唐時期佛教諸家對於源自《道德經》「玄之又玄，眾妙之門」的「重玄」一詞各取所需的借用，並且指出：被佛教最早發明的「重玄」義中的「雙非雙遣」義再佛教中觀的語義背景之下為道家玄學接受和完成，並最終成為其最重要的標示性概念，而這一現象無疑正是佛道互相交涉的結果。 In this paper, we analyze the borrow of the word "chongxuan" which is original from "profound and more profound, it is all gates of the occult" in Daodejing from the Dongjin dynasty to the Sui and Tang dynasty. Moreover, we point out that the double negative in the meaning of chongxuan, which is firstly originated in Buddhism, is accepted and completed by Taoist chongxuan doctrine on the background of Buddhist zhongguan, and the word "chongxuan" became the landmark conception of the Taoist doctrine. We believe that this phenomena is the result of the intercommunion between Buddhism and Taoism without doubt. |
| ISSN | 10056378 (P) |
| 點閱次數 | 423 |
| 建檔日期 | 2004.09.24 |
| 更新日期 | 2019.10.25 |
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