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| 僧肇的無分別觀念=Seng-chao’s Indifferent Idea | ||
| 作者 | 曹樹明 |
|---|---|
| 出處題名 | 河北大學學報 (哲學社會科學版)=Journal of Hebei University (Philosophy and Social Sciences) |
| 卷期 | n.3 |
| 出版日期 | 2004 |
| 頁次 | 12 - 15 |
| 出版者 | 河北大學學報編輯部 |
| 出版地 | 河北, 中國 [Hopei, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 僧肇=Seng-chao; 般若思想=prajna thought; 無分別概念=indifferent idea |
| 摘要 | 無分別觀念是佛教般若思想的一個重要方面。它認為用世俗的言語概念是不能分別事物的本質或實相的，事物不過是假名，人們對事物的認識不過是虛妄幻想。僧肇的無分別觀念得自鳩摩羅什傳來的龍樹中觀學，同時中國傳統哲學中對語言和本體存在關係的論述也必然對他接受無分別觀念起到鋪墊作用。《肇論》中的無分別觀念是很突出的。但是，僧肇的無分別觀念由於強調「無分別」而使之與「分別」處於對峙的狀態，其境界不如後期禪宗。 Indifferent idea is a vital aspect of Buddhism's prajna thought. It aserts that, worldly words and concepts can't discriminate the essence of things. Things are only pseudonym, and the knowledge of things are only illusion. Seng-chao's indifferent idea was originated from Nagarjuna(Long-shu)'s Madhyamika Sect which was transmitted by Kumarajiva (Jiu mo luo shi), simultaneously the discussion about the relationship between words and noumenon in traditional philosophy of China was contributed to Seng-chao's accrptance of this idea. The indifferent idea in Chao-lun was obvious. However, Seng-chao's indifferent idea was contrary to "discrimination" because he emphasized "indiscrimination", so his lofty realm was less than post-Zen. |
| 目次 | 一、僧肇無分別觀念的傳統背景及理論淵源 12 二、僧肇無分別觀念的基本內容 13 三、僧肇無分別觀念之評價 15 |
| ISSN | 10056378 (P) |
| 點閱次數 | 321 |
| 建檔日期 | 2004.09.24 |
| 更新日期 | 2019.10.25 |
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