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| 儒佛互補：明清易代之際嶺南人士的行為特徵 | ||
| 作者 | 吳琦 ; 趙秀麗 |
|---|---|
| 出處題名 | 中南民族大學學報(人文社會科學版)=Journal of South-Central University for Nationalities (Humanities and Social Sciences)=Zhongnan minzu daxue xuebao |
| 卷期 | v.23 n.3 |
| 出版日期 | 2003.05 |
| 頁次 | 115 - 121 |
| 出版者 | 中南民族大學 |
| 出版者網址 | http://www.scuec.edu.cn |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 佛教與儒家=儒佛會通=Buddhism and Confucianism; 佛教與基督教及天主教=Buddhism and Christianity and Catholicism; 中國佛教史=Chinese Buddhist History; 明代佛教=Ming Buddhism; 清代佛教=Qing Buddhism=Ch'ing Buddhism |
| 摘要 | 明清易代之際，嶺南士人表現出鮮明的地域個性。甲申之變發生後，嶺南的士子紛紛「擒王救國」。當清王朝逐一平定各南名小王朝後，嶺南人士又紛紛選擇出家為與「殉道」兩條道路。其內在思想動因，除士人受到儒家思想的全面薰陶外，與嶺南地區長期以來，佛家文化的浸染，及基督教文化的滲入，有直接關係。嶺南士人在特殊背景下選擇出家，與傳統士人「儒道互補」的雙重人格，有很大區別，確定的說，應當是「儒佛互補」。而「殉道」的行為，當是儒家文化與基督教文化，共同作用的結果。 During the transition of the Ming to the Qing Dynasty, the literati who lived in Ling-nan (Ling-nan Scholar) showed the conspicuous regionism. When the Jia-shen Event occurred, they all devoted themselves to fighting against the Qing's army and defending their own nation. And when the fighting forces led by the Southern Ming were defeated by the Qing's army, they all fell in despair, and some of them "Chu-jia"(to be a Buddhist monk), some of them "Xun-dao"(to sacrifice for their ideas and nation). The main inner motivation contacts that they influenced by the Confucianism as well as the Christian and Buddhist cultures that penetrated into the place very early and brought about great impact there. The choice of "Chu-jia" shows that there existed an wide difference between Ling-nanScholar and the other traditional intellectuals, and their value sense is not "Ru-dao Hu Bu"(the Confucianism and Daoist interact), but "Ru-fo Hu Bu"(the Confucianism and Buddhism interact). While the choice of "Xun-dao" is the result brougt by the interaction of the Confucianis and Christian culture. |
| ISSN | 1672433X (P); 1672433X (E) |
| 點閱次數 | 174 |
| 建檔日期 | 2004.05.21 |
| 更新日期 | 2019.10.05 |
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