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| 從「邪教」案看清代國家權力與基層社會的關係=Reseach on The Relationship Between The State Power and The Grassroots Society in The Qing Dynasty From a "Cult Cases" Perspective of | ||
| 作者 | 梁景之 (著)=Liang, Jing-zhi (au.) |
|---|---|
| 出處題名 | 清史研究=Studies In Qing History |
| 卷期 | n.3 |
| 出版日期 | 2003.08 |
| 頁次 | 53 - 61 |
| 出版者 | 中國人民大學 |
| 出版者網址 | http://www.ruc.edu.cn/ |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：中國社科院民族學與人類學研究所 |
| 關鍵詞 | 保甲制; 習俗; 王法 |
| 摘要 | 保甲制是清政府對基層社會實施控制的一種制度安排，也是國家權力賴以滲透基層社會的主要途徑。然而，現實總與制度的理想相去甚遠，保甲制不僅未能成官方查拿邪教的利器，反成個別村民或少數不良鄉保，借機敲詐勒索、夾嫌報復、發洩私憤的工具，這不能不說是保甲制的尷尬。鄉村社會本質上，是個民俗的、禮治的社會，而不是王法的社會，邪教案反映出官民對立表象下的深層原因－－習俗與王法的矛盾。 The Community Surveillance System (baojia) was the institution through which the Qing exercised control over grassroots society. It was also the main avenue through which national power penetrated into village society. However, the baojia system which was meant to be a potent tool for the government repression of cults, in fact, became the tool with which some evildoers racketeered and exploited their fellow villagers. In nature, village society was based on custom, not law. The existence of cults reflected the deep source of the opposition between the government and the people: the contradiction between the custom and the law. |
| 目次 | 一、尷尬的保甲制 53 二、習俗與王法的衝突 57 |
| ISSN | 10028587 (P) |
| 點閱次數 | 475 |
| 建檔日期 | 2004.04.16 |
| 更新日期 | 2020.04.17 |
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