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佛教的頓悟和漸悟之爭與劉勰的「唯務折衷」=The Debate Between Immediate Understanding and Gradual Understanding on Buddhism and Liu Xie's Role of Eclecticist Comprehension that"Only the Compromise to be Sought" in Literary Theory and Creticism
作者 汪春泓 (著)=Wang, Chun-hong (au.)
出處題名 南開學報(哲學社會科學版)=Nankai Journal(Philosophy,Literature and Social Science Edition)
卷期n.3
出版日期2003
頁次15 - 23
出版者南開大學
出版者網址 https://www.nankai.edu.cn/
出版地天津, 中國 [Tianjin, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
關鍵詞頓悟=Immediate Understanding==Immediate Enlightenment; 漸悟=Gradual Understanding=Gradual Enlightenment; 證悟=開悟=Enlightenment; 中國佛教史=Chinese Buddhist History; 佛教人物=Buddhist
摘要南朝宋所掀起的佛教頓悟與漸悟之爭,對劉勰產生了一定影響。劉勰在此問題上的立場,基本與道安、慧遠等一致,持折衷的觀點。這對其文章學的形成,發揮了關鍵的作用。《文心雕龍》大致上是以折衷頓、漸的思維方式,來處理其文章學中,種種矛盾與問題,使《文心雕龍》成為中國文論史上,最偉大的作品。

The Debate on understanding Buddhism, immediately or gradually, was occasioned in the Liu Song period under the reign of the Southern Dynasties rendered a great measure of influence on Liu Xie's literary thought. Liu's position on this matter was basically conforming with the reverend monks Dao An and Hui Yuan, holding eclecticism which did good as a key to him in forming his theory of writing. He wrote Wen Xin Diao Long (Guide to write articles must expend much expend much though, elaborately revise, amend and correct just like carve a lifelike dragon) using this very method of compromising the opposite of understanding Buddhism to arrange and settle all the contradictions occurred in creating literary writings; and has highly been deemed as by far the best work in the history of Chinese literature theory and criticism.
ISSN04657942 (P)
點閱次數670
建檔日期2004.03.26
更新日期2019.11.22










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