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| Consolation and a Parable: Two Contacts between Ancient Greece and Buddhists | ||
| 作者 | Derrett, J. Duncan M. |
|---|---|
| 出處題名 | Bulletin of the School of Oriental and African Studies=倫敦大學亞非研究學報 |
| 卷期 | v.65 n.3 |
| 出版日期 | 2002.10 |
| 頁次 | 518 - 528 |
| 出版者 | Cambridge University Press |
| 出版者網址 | https://www.cambridge.org/ |
| 出版地 | New York, NY, US [紐約, 紐約州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 佛教心理學=Buddhist Psychology; 生死學=Death; counselling |
| 摘要 | Ancient Greek and Roman conventional consolations of mourners are not reflected in Buddhist texts. Reason should modify grief, but the Buddha's ‘consolation’ of Visakha by blaming her ‘affection’ is crude. Kisa Gotami was consoled by the Buddha's asking her to get mustard seed from homes where no son, etc., had died, a technique employed by Democritus of Abderaj by Demonax, and in the Alexander Romance. The maxim of the Lame and the Blind figures in Indian philosophy, known to Buddhists. It appears in first-century Greek epigrams, and later Jewish texts a propos of resurrection. Movements of detail from West to East and vice versa are thus illustrated. Therefore the evangelists' and Buddhists' ideas could have been exchanged, despite pertinacious denials. |
| ISSN | 0041977X (P); 14740699 (E) |
| 點閱次數 | 316 |
| 建檔日期 | 2003.12.05 |
| 更新日期 | 2021.03.17 |
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