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台灣當代在家佛教中的維鬘傳道協會--一個區域性新興教團個案的探討=The Weiman Preach Association among modern Home Buddhism at Taiwan：Case study for a newly arisen regional religious team |
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| 作者 |
羅國銘
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| 出版日期 | 2002 |
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| 頁次 | 216 |
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| 出版者 | 輔仁大學=Fu-Jen Catholic University |
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| 出版者網址 |
http://www.fju.edu.tw/
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| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| 資料類型 | 博碩士論文=Thesis and Dissertation |
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| 使用語言 | 中文=Chinese |
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| 學位類別 | 碩士 |
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| 校院名稱 | 輔仁大學 |
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| 系所名稱 | 宗教學研究所 |
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| 指導教授 | 江燦騰;張珣;黃運喜 |
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| 畢業年度 | 90 |
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| 關鍵詞 | 淨土宗=Pure Land Buddhism=Shin Buddhsim; 居士佛教=Layperson's Buddhism; 人間佛教=入世佛教=Humanistic Buddhism=Engaged Buddhism; 人間佛教=入世佛教=Humanistic Buddhism=Engaged Buddhism; 佛教組織=Buddhist Organization; 台灣佛教=Taiwanese Buddhism |
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| 摘要 | 本文試由近距離的內部觀察，記錄. 理解. 分析台灣當代佛教中的「佛教維鬘傳播正道協調促進會」思想意涵. 宗教理念與實務運作，釐清此當代在家佛教新興教團，在台灣南部地區的發展經驗，及其時代走向.
在分析該教團的內. 外條件後，本文鎖定以下五個重點：
一. 何種因緣促成維鬘教團的成立，並讓成員走向在家佛教的非主流路線?
二. 維鬘教團的義理詮釋與教團運作如何反應信仰主體的差異?
三. 修證方式是否因教團的取向不同，而有任何差異?
四. 這些差異對台灣佛教有何啟示?
五. 維鬘教團存在的時代意義. 發展限制與未來展望又是如何?
本文不但企圖說明該教團的思想內涵與組織結構，並藉此理解當代台灣「在家佛教」發展的部分現狀. 以§下，再依序說明各章研究重點：
§ 導論介紹問題意識. 研究材料及研究方法.
§ 第一章
處理維鬘教團興起的時代背景.
§ 第二章
解析教團的內部環境.
§ 第三章
討論維鬘教團的成員共識.
§ 第四章
探索維鬘教團的核心理念.
§ 第五章
處理聖俗問題. 藉聖俗在個體. 社會. 政治. 宗教等衝突情境的預擬，理解教團成員對該問題的處理方式.
§ 第六章
涉及修證問題. 為在家教團，維鬘須面對傳統修行觀念的詰難，本章對教團修證特點加以解釋，最後輔之以實訪談個案.
§ 第七章
從教團角度反省僧俗倫理問題. 時間上溯至清末民初; 技術上採「宗教類型學」法，整理僧俗倫理的基本模型.
§ 第八章
指向維鬘教團的淨土論. 由傳統淨土性格的歸納; 王儒龍對傳統淨土的省思，銜接到維鬘「雙重肯定」的淨土理想.
§ 第九章
由理論的鋪陳回歸實務的操作，就宗教的具體實踐考察維鬘教團的事工重點.
§ 結論
除經驗反省與願景期待外，本文也將提出綜合性的觀察，並進行自我批判. 台灣在家佛教中的維鬘教團，以其在家佛教的主體性格，在思想現代化. 組織民主化. 弘法專業化. 經濟十方化等行動綱領下，由個人信念到團體行動; 由義理調整到組織革新; 由持戒施福到修證解脫，飽含台灣在家新生代佛教徒的教團式信仰經驗. 此經驗，上接台灣齋教的歷史傳承，旁貫日本新興佛教的發展經驗，下合人間佛教的潮流，反應出台灣在家佛教團體的創造活力仍未消失.
以下三點即是其存在的歷史意義：
一. 反映台灣在家佛教傳統的新貌.
二. 顯示庶民佛教變革實踐上的艱難歷程.
三. 證實現代性佛教在家教團的發展之可能.
[摘要]
This thesis attempts to closely observe，record，understand and analyze internally the meaning of thinking，the religious belief and practical operation of the “Weiman Preach Coordinating Association” among the modern Buddhism at Taiwan，so as to clarify the developing experience and the direction at the time for this newly arisen modern Home Religious team at Taiwan.
After analyzed the internal and external conditions of such religious team，this thesis will focus on the following five points：
1. What was the reason to cause the establishment of the Weiman Buddhist group，and how its members have gone to the non-mainstream line of Home Buddhism?
2. How the principle interpretation and operation of the Weiman team respond the differences of the main body of belief?
3. Is there any difference on religious practicing and attainment method due to the different directions of the religious team?
4. If there is difference，then what kind of enlightenment the difference had on the Taiwan Buddhism?
5. What is the meaning of time，the developing limits and future prospectus of the Weiman Buddhist group?
This thesis is not only trying to explain the thinking contents and the organization structure of such religious group，but also trying to understand part of present situation of the “Home Buddhism” at Taiwan now. Hereunder is the explanation of the research point of different chapters in order.
The introduction of this thesis has introduced the awareness of the issue，the research material and research method.
● The first chapter managed the time background of the Weiman Buddhist group.
● The second chapter analyzed the internal environment of the religious team.
● The third chapter handled the common awareness among members of the Weiman Buddhist group.
● The fourth chapter investigated the core belief of the Weiman Buddhist group.
● The fifth chapter handled the problem between the clergy and the common people.
● The sixth chapter involved the rule practicing problems.
● The seventh chapter has reflected the ethical problems of the clergy and the common people from the
viewpoint of the religious team.
● The eighth chapter has directed to the “Pure Land” of the Weiman Buddhist group.
● The ninth chapter has returned to practical operation from the description of the theory.
● The conclusion，in addition to experience reflection and the vision expectation，this thesis has also pointed out a combined observation，and to proceed with self-critics.
The Weiman Buddhist group of the Home Buddhism at Taiwan is based on major character of Home Buddhism，under the action principle of the modernized thinking，democratic organization，professional propagation，universal economics etc.，and from the personal belief to group action; from reason adjustment to organization reformat |
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| 點閱次數 | 496 |
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| 建檔日期 | 2000.11
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| 更新日期 | 2015.06.10 |
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