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| 湛然對天台宗佛學思想的發展=Zhan Ran's Development of the Sect of Tain Tai | ||
| 作者 | 曾其海 =Zang, Qi-hai |
|---|---|
| 出處題名 | 哲學與文化=Monthly Review of Philosophy and Culture |
| 卷期 | v.29 n.11 (總號=n.342) |
| 出版日期 | 2002.11 |
| 頁次 | 990 - 998 |
| 出版者 | 哲學與文化月刊雜誌社 |
| 出版者網址 | http://www.umrpc.fju.edu.tw |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者為寧波大學佛學研究室副研究員 |
| 關鍵詞 | 湛然=zhan ran; 天台宗=tian tai; 大乘起信論; 理; 事=affair; on the awakening of the faith; universal principle |
| 摘要 | 天台宗從灌頂以後,一百多年間了無起色,僅之守成而已.當時的禪宗.華嚴宗.唯識宗和名僧輩出,各闡宗風.天台宗的荊溪荊然,為中興天台宗,把《大乘起信論》的思想引入天台佛學,用真如隨緣解釋天台的性具說,這為宋代天台宗的山家山外之爭播下了種籽,後來山外派的「理總事別」和「理體事用」的說法就與湛然這思想有關;在對華嚴宗的批判中湛然提出了「無情有性」的佛性論,不自覺地把天台作學思想推向了泛神論;根據當時的實察情況,湛然把獨樹一幟的天台「性惡說」中的「性具惡」發展為「性用惡」;並提出「法華超八」的判教思想,以鞏固天台宗在佛教中的優越地位. Since the sparking of water on the head (guan ding)，the sect of tian tai has been inspired for over a hundred years. With the appearances of Zen，Hua Yian and Wei Shi，Jing Xi and Jing Ran from the sect of Tian tai tried to restore themselves by introducing the thought of on the awakening of the faith into the Buddhism of Tian Tai. Interpreting the doctrine of “possession of a certain kind of nature” with “going with the flow,” he sowed the seed of the struggle between the “within the sect” clan and the “without the sect” clan in the Tian Tai sect in the Sung Dynasty. The subsequent theories of “reason as a whole” and “reason as whole with different applications” of the “within the sect” clan were related to Zhan Ran. In his critique of the sect of Hua Yian，Zhan Ran proposed the theory of “riddance of desires and feelings while keeping the nature”，unconsciously pushing the thought of Tian Tai to pantheism. According the situation then，Zhan Ran developed the idea of “evil as nature” in the doctrine of “evil in application” and truth transcending the eight evils”to consolidate the superior status of the sect of Tian Tai Buddhism. |
| ISSN | 10158383 (P); 10158383 (E) |
| 點閱次數 | 329 |
| 建檔日期 | 2003.9.18 |
| 更新日期 | 2019.10.24 |
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