 |
|
| 荷澤神會的心性思想=The Nature of Mind: The Thoughts of Shen-hui from Ho-tse | ||
| 作者 | 張國一=Chang, Gwo-yi |
|---|---|
| 出處題名 | 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies |
| 卷期 | n.7 |
| 出版日期 | 2002.12 |
| 頁次 | 49 - 77 |
| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
| 出版者網址 | http://www.ykbi.edu.tw/ |
| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：中國文化大學哲學博士華嚴專宗佛研所講師=Ph.D.,Department of Philosophy, Chinese Culture University Lecturer, Hua Yen Buddhist Institute |
| 關鍵詞 | 無念; 摩訶般若波羅蜜; 自性起用 |
| 摘要 | 神會思想自現代研究中，多被理解為「偏向寂滅」，或被批評為「知解宗徒」.這樣的認識是否允當?從敦煌出土的七種神會文獻中，可以看見神會終其一生，遵循惠能「自性起用」禪法:重「作用」--而非僅說寂滅，確是神會禪中重要的一環，只不過這樣的思想，在他晚年洛陽時期才明確弘闡而已，這有賴對大量神會文獻作全面研究才容易看出. 而神會遣破無餘的立場，也是顯見的，「知解宗徒」的批評，與敦煌文獻中的神會並不相當. 本文盡可能蒐集了古今完整神會文獻，以此為基進行研究，神會的真面貌，還是只有依賴文獻來還原. Many people in the field of modern Buddhist research have reckoned the thoughts of Shen-hui as being inclined towards a view of extinction. His thoughts have also been criticized as being "chi chueh tsung tu". Are these criticisms and interpretations valid? From among the historical documents unearthed from the Dun-huang that have to do Shen-hui，we can see that throughout Shen-hui's entire life，he upheld and followed Hui-neng's meditation method of Returning to One's Self Nature with the emphasis on function. Therefore，his thoughts do not only lean towards a view of extinction. The aforementioned concepts formed an important part of his thoughts, but it was only during the latter part of his years of the Luo-yang period that these thoughts of his were clearly propagated. It is easier to recognize this truth only when one relies on a great quantity of Shen-hui's historical documents when doing a complete research project on the subject. |
| ISSN | 16086848 (P) |
| 點閱次數 | 1434 |
| 建檔日期 | 2003.07.28. |
| 更新日期 | 2017.07.25 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
