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| Momo, Dogen, and the Commodification of Time | ||
| 作者 | Goodhew, Linda ; Loy, David R. |
|---|---|
| 出處題名 | KronoScope: Journal for the Study of Time |
| 卷期 | v.2 n.1 |
| 出版日期 | 2002.01.01 |
| 頁次 | 97 - 107 |
| 出版者 | Brill |
| 出版者網址 | https://brill.com/ |
| 出版地 | Leiden, the Netherlands [萊登, 荷蘭] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 道元=Dogen |
| 摘要 | The odd thing was, no matter how much time he saved, he never had any to spare; in some mysterious way, it simply vanished. Imperceptibly at first, but then quite unmistakably, his days grew shorter and shorter. (Momo 65) One of the most remarkable novels of the late twentieth century is Momo, by the German writer Michael Ende. Although apparently written for children, it contains profound insights into our modern attitude toward time. Is it a coincidence that Ende later became interested in Buddhism? He visited Japan several times: the first trip in 1977 included a discussion with a Zen priest; the second time in 1989 to marry his second wife, SATO Mariko. This essay will explore the deep resonances between Ende’s view of time in Momo and the Buddhist perspective on time, particularly as expressed by the Japanese Zen master Dogen (1200- 1253). These resonances are of more than literary or historical interest: understanding what Ende and Dogen have to say about time gives us important insight into how we experience time today. |
| 目次 | Momo 98 Commodified Time 100 Bibliography 106 |
| ISSN | 1567715X; 15685241 |
| 點閱次數 | 813 |
| 建檔日期 | 2002.02.21 |
| 更新日期 | 2020.12.01 |
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