 |
|
| New Thought in Buddhism=佛教新觀點 | ||
| 作者 | Cherdsung Noen, Phra Suthivorayan |
|---|---|
| 出處題名 | The Fourth Chung Hwa International Conference on Buddhism: The Role of Buddhism in the 21st Century=第四屆中華國際佛學會議 -- 「佛教與廿一世紀」 |
| 出版日期 | 2002.01.20 |
| 頁次 | 10 |
| 出版者 | 中華佛學研究所=The Chung-Hwa Institute of Buddhist Studies |
| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 英文=English |
| 附註項 | The Fourth Chung Hwa International Conference on Buddhism：The Role of Buddhism in the 21st Century, Organized by Chung-Hwa Institute of Buddhist Studies, DDMBA; January 18-20, 2002, Auditorium of Acemic Activity Center, Acemia Sinica. 第四屆中華國際佛學會議 -- 「佛教與廿一世紀」, 法鼓山中華佛學研究所主辦, 2002年1月18-20日, 中央研究院學術活動中心. |
| 關鍵詞 | Buddhism in 21st Century; 佛教與廿一世紀 |
| 摘要 | 1. The situation of the world current affairs in destructive way needs the turning point to creative way. Other wise the world will be in the crisis of technological catastrophe. 2. In the Buddha time，there were two old extremes schools of thought namely，sensual indulgence and self-mortification. The Buddha advised us to give up these extremes and tread on Middle Way or the New Thought in Buddhism. 3. What is the condition of arising of Right Understanding or New Thought in Buddhism? There are two conditions; good friends (Kalayanamitta) and systematic thought (Yonisomanasikara) 4. It is found that 10 methods of systematic thought can be found in Pali Tipitaka as follow: (1) Relative Method or Interdependence (Paticcasamuppada) (2) Analytical Method or way of analysis (Khandhavibhanga) (3) The Problem-Solving Method (The Four Noble Truths -- Caturariyasacca) (4) Three Streams Method or Tilakkhana-Three Characteristics (5) Trinity Method or Seeing everything in three directions：Passion，Dispassion and Compassion (6) True and Artificial Value Method (Yoniso patisevana) (7) Senate Pillars Method (Principles of Gentleman) (8) Wholesome Development (Kusalabhavana) (9) Full Moon Method (Satipatthana) (10) Dialectic Method or Vibhajjavadi It should be concluded by the word of the Buddha in Majjhima Nikaya that "these is wise attention (yonisomanasikara) and unwise attention (ayonisomanasikara). Monks, from unwise attention cankers that had not arisen arise，and also cankers that have arisen increase. But，monks, from wise attention cankers that had not arisen，do not arise，and also cankers that have arisen decline". (M.I. 6-7) Without cankers our mind attain absolute freedom，which is in need of the world today. 1. 近來世界事務上的情形，需要從毀滅性的方式轉向為有創造力的方式，否則世界將會處於技術上大災難的危機中. 2. 在佛陀的時代，有兩種舊的極端思想流派，即縱欲及禁欲，佛陀建議我們放棄這些極端思潮，而走向中庸之道，或稱佛教的新思想. 3. 在佛教裡，什麼是生起正確知見或新思想的條件呢? 有兩個條件：善知識和有系統的思想. 4. 有系統的方法在巴利三藏裡，可被找出十種如下: (1) 相對的方式或互相依賴 (2) 分析的方式或解析的方法 (3) 問題 -- 解決方式 (四聖諦) (4) 三性 / 三相 (5) 三位一體方式或以三方向來洞見事物：熱情，冷漠和同情 / 憐憫 (6) 真實和造作的評價方式 (7) 參議院棟樑方式 (紳士的原則) (8) 健全的發展 (善業) (9) 滿月方式 (10) 辨證方式 最後應以佛陀在 Majjhima Nikaya 的話來當結語："有智的注意力與不智的注意力，和尚們! 由不智的注意力，以前未起之潰瘍同而昇起，已昇起的潰瘍因之增加; 但和尚們! 由智的注意力，未起的潰瘍不會起，已起的潰瘍便減輕." 沒了毒害，我們的心才能達到絕對的自由，而這自由正是今日世界所需要的. |
| 目次 | General View Old Thought in the Buddha's Time The Aim of the Middle Way |
| 點閱次數 | 196 |
| 建檔日期 | 2002.02.15 |
| 更新日期 | 2016.08.18 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
