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| 「善地阿索」的社會運動--廿一世紀取代資本主義與共產主義的第三選擇--功德主義=Santi Asok's Social Movement：The Third Option Substituting Capitalism and Communism in the 21st Century--Principle of Merit | ||
| 作者 | 靜相比丘 (著)=Bhikkhu Samana Lakkhano (au.) |
|---|---|
| 出處題名 | 第四屆中華國際佛學會議 -- 「佛教與廿一世紀」=The Fourth Chung Hwa International Conference on Buddhism: The Role of Buddhism in the 21st Century |
| 出版日期 | 2002.01.19 |
| 頁次 | 34 |
| 出版者 | 中華佛學研究所=The Chung-Hwa Institute of Buddhist Studies |
| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 第四屆中華國際佛學會議 -- 「佛教與廿一世紀」, 法鼓山中華佛學研究所主辦, 2002年1月18-20日, 中央研究院學術活動中心. The Fourth Chung Hwa International Conference on Buddhism：The Role of Buddhism in the 21st Century, Organized by Chung-Hwa Institute of Buddhist Studies, DDMBA; January 18-20, 2002, Auditorium of Acemic Activity Center, Acemia Sinica. |
| 關鍵詞 | 佛教與廿一世紀; Buddhism in 21st Century; 善地阿索; 資本主義; 共產主義; 功德主義; 八正道; 烏扥邦; 極樂淨土; 式叉嗎達; 唯世黨; 六和敬僧團; Santi Asok; Capitalism; Communism; Principle of Merit; The Eight-fold Noble Paths; Utopia; Pure Land of Extreme Bliss; Siksamana; Engagement Party; The Samgha Community of Six Harmonies |
| 摘要 | 二十一世紀的人類，經過「資本」與「共產」主義的洗禮，造成世界性的混亂爭奪與環境生態的嚴重破壞，人心的自私貪慾無止境的擴張，道德價值觀每況愈下，憂鬱苦悶與日俱增. 近三十年來，泰國出現的「善地阿索」僧團，結合僧俗大眾，由菩提善護比丘領導的「功德主義」社會運動，正提出了各種改善對治之方，不與其他主義為敵，而是與之為友，協助大家更臻完善方式進行，將佛陀之八正道運用於民生日用各個層面，將極樂淨土落實於現實人間，其建立之八大村莊，涵蓋多種教育，經濟乃至政治結構，突破寺廟僧人與社會之籓籬，其政策主從人下手，培養人之品德，養成犧牲奉獻，勤儉自律情操，勝過以制度控制人的行為，因: 1. 人壞 / 制度壞 / 社會無法生存 2. 人壞 / 制度好 / 社會難以生存 3. 人好 / 制度壞 / 社會尚可生存 4. 人好 / 制度好 / 社會太平 作者以二十年親身共事之體認，整理菩提善護尊者論述及各國社會學者與媒體研究報導資料，撰成此文，期將「功德主義」對人類「教育，文化，經濟，政治，愛情，倫理」所使用之方法，小至個人，大至社會，所產生之效應及未來世界之影響，作一論述，期能引發更多人士關注研究，加速推展此運動，帶給人類真正的自由與和平幸福. Humankind in the 21st century has been exposed to both capitalism and communism. This exposure has created chaos and fighting on a world scale and caused severe destruction of the environment. The greed and selfishness of mankind has grown without limit. And at the same time，morality and value systems have declined drastically resulting in widespread depression and animosity. Over the past thirty years, the Santi Asok Buddhist community，which has united both the monastic and lay population，has been developed. This is a social movement based on the principle of merit advocated by Ven. Bodhiraksa Bhikkhu in which he has proposed antidotes to many of today's problems, without creating a yet another rival for the other "isms." In this movement，he aims to cooperate with the other "isms" and in so doing creates a system that is good for everyone. He advocates adherence to the Buddha's Eight-fold Noble Paths as the guiding principle for society，so that a pure land with extreme bliss can be realized here and now. The eight villages he has helped construct contain educational，economic and even political structures that serve as bridges between monastics and the general populace. The bottom line for the project is morality. This is the base from which self-sacrifice，frugality，self discipline and a willingness to co-operate with others will grow. It is self-governing and therefore beyond the limitations of a system that exists on outside control. 1. If the people are bad and the system is bad then the society cannot survive. 2. If the people are bad but the system is good，it is still hard for the society to survive. 3. If the people are good but the system is bad，then the society can still survive. 4. If the people are good and the system is good，then society will enjoy peace. The author has worked with this movement personally for the past twenty years. With his personal experience，he has organized Ven. Bodhiraksa Bhikkhu's writings along with the reports and material written by social studies scholars from other countries, to write up this article which he hopes can illustrate the positive results of the principle of merit project and offer it as a practical way forward for the world. In completing this work，the author has drawn on the principles that the project advocates towards education，culture，economics, politics, love，and ethics both on an individual and a social scale. The author hopes to introduce the movement to a wide audience so that it may be extended to other cultures and in so doing speed up the realization of peace，freedom，and welfare in the world. |
| 目次 | 前言：廿一世紀取代資本主義與共產主義的第三選擇：功德主義 一. 反世俗的社會人類 (Innovation) 革新 二. 功德主義的社會制度 (一) 建立阿索人的模式 1. 明白世間宗教和出世宗教 2. 何謂惡行 3. 何謂功德 4. 生命的目的：為何而生? 到底要什麼? 5. 將人類的愛提昇到第十等級 6. 三業是佛教徒的上帝 7. 應著重操守，勿過於注重科學 8. 成真正的聖者 9. 工作即修行 10. 具體了解證果 (二) 功德主義在社會上的各種活動和生活方式 1. 與社會功德主義有關的研究工作 2. 功德主義活動對泰國的十項推展 (1) 資訊 (2) 醫療 (3) 農業 (4) 商業 (a) 比市場低廉 (b) 以成本價出售 (c) 售價比成本低 (d) 免費贈送 (5) 教育 (6) 團體 (7) 經濟 (a) 天然農業 (b) 從垃圾中擷取資源 (c) 有機肥料 (8) 法律 (9) 政治 (10) 理想 三. 結論 (一) 功德主義社會制度及建立人品質的方法 (二) 阿索人行列的社會運動戰略 (三) 功德主義的人類是世界需要的新人類 |
| 點閱次數 | 833 |
| 建檔日期 | 2002.02.13 |
| 更新日期 | 2016.08.18 |
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