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| Vikalpa as Defined by Vijnanabhiksu in the Yogavarttika | ||
| 作者 | Rukmani, T. S. |
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| 出處題名 | Journal of Indian Philosophy |
| 卷期 | v.8 n.4 |
| 出版日期 | 1980.12 |
| 頁次 | 385 - 392 |
| 出版者 | Springer |
| 出版者網址 | http://www.springer.com/gp/ |
| 出版地 | Berlin, Germany [柏林, 德國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Authors and affiliations:Indraprastha College, Delhi University, India |
| 關鍵詞 | Indian Epistemology; Samkhya; Vedanta; Yoga; Vijnanabhiksu; Rukmani, T. S. |
| 摘要 | The usual definition of vikalpa is 'knowledge which follows words and is unaccompanied by a corresponding object'. But bhiksu defines it as 'that knowledge which is followed by word and its meaning'. He thus makes "vikalpa" the basis of everything，which lends itself to conceptualization and verbalization. The above definition of "vikalpa" along with the division of "savikalpaka" and "nirvikalpaka" in the yoga system brings bhiksu's definition close to the vijnanavada of Buddhism and the grammarian's theory of "vikalpa". According to bhiksu in "vikalpa" there is more than the given which is expressed. It is only samadhi that one achieves a true perception of the object. |
| ISSN | 00221791 (P); 15730395 (E) |
| 點閱次數 | 429 |
| 建檔日期 | 2001.02.14 |
| 更新日期 | 2019.08.22 |
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