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| The Technique for Equanimity of Mind through the Meditation Practice of Anapana Smrti=止觀善巧安心法之心靈教育 | ||
| 作者 | Shih, Wu-guan (著)=釋悟觀 (au.) |
|---|---|
| 出處題名 | International Conference on Buddhist Education(9th)=國際佛教教育研討會(第9屆) |
| 出版日期 | 1994.07.16-20 |
| 頁次 | 92 |
| 出版者 | Institute for Sino-Indian Buddhist Studies=華梵佛學研究所 |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 英文=English |
| 附註項 | Chinese and English Abstracts=中英文提要; 中文論文提要：頁91 |
| 關鍵詞 | 釋悟觀; Shih, Wu-guan |
| 摘要 | Ven. Chin Che (智者大師) personally benefited from practicing Anapana Smarti，or Chin Kuan (止觀). "How to apply psychology in Education." This is the principle duty of educators in this twenty first Century. The method of Ven. Chin Che's teaching is suitable for the needs of today's society. Because it is following the path of Buddha's teaching，and it is crowned with success to transcend all problems. The main points are to explain the "Suchness of all phenomena"，to prove the wonderful dharma of "Fa Hua sutra". It is also to enable all living beings to attain enlightenment quickly and accomplish supreme Buddhahood without fail by practicing it sincerely. This is the stage of Smadhi of "Chin Kuan" or Anapana Smrti. These are the points to be discussed: How did Ven. Chin Che gain the experience that Buddha's manifest himself in this word? To enable living beings quickly accomplish supreme buddhahood，to understand the innumerable meaning of "Suchness"，if ones practice is sincere. This led to creation of a new system of cultivation of the T'ien-T'ai School. This new system began to expound by facts "Chin" and "Kuan"，to display all the illusion covering and hiding the true mind，then the wisdom will be attained. From the contents of "Shin Chan Po-Lo mi" (釋禪波羅蜜). "Hsiao Chin Kuan" (小止觀)，"Lu Miao Men (六妙門) "Fa Hua Hsien-I" (法華玄義) and "Mo Ho Chin Kuan" (摩訶止觀). The Ven. Chih Che had described his experience of equanimity mind，from which points of view did he refer to? What is the theory of logic he mentioned? From the above-mentioned points of view，we understand that the techniques and symbol of Ven. Chin Che's system of cultivation on the dharma door of Chian Kuan (教觀) resulted in suchness of all phenomena. Such as the discrimination of mind is transcending time and space. This is the most common method of purifying the mind; it is most important for this period of time，or even to the end of the end of twenty first century. This is to manifest the way to teach living beings to follow the Bodhisattva path. |
| 點閱次數 | 609 |
| 建檔日期 | 2001.02.21 |
| 更新日期 | 2015.06.12 |
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