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| Phenomenology and Existentialism：Encounter with Indian Philosophy | ||
| 作者 | Mohanty, Jitendra Nath |
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| 出處題名 | International Philosophical Quarterly |
| 卷期 | v.12 |
| 出版日期 | 1972 |
| 頁次 | 485 - 511 |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Dialectic;Indian Existentialism;Intention;Twentieth Century Phenomenology;Bhattacharyya, K.;Sankara;Mohanty, Jitendra N.; |
| 摘要 | The article seeks a confrontation between phenomenology -- in its husserlian and existential forms -- with Indian philosophy，particularly the Nyaya--Vaisesika, Samkhya--Vedanta and Buddhist schools. Confrontation with husserlian phenomenology is carried through under three headings：(A) methodology，(B) theory of the 'eidos' and (C) the notion of transcendental subjectivity. Despite close affinities, Indian thought is found to lack the dialectics of intention and fulfilment and the supposed temporality and historicity of transcendental subjectivity. The existential concepts of 'sorge' and 'geworfenheit' are set beside the Indian concepts of 'Duhkha' and 'Samsara'，the concepts of freedom and nothingness are contrasted，the notion of 'karma' evaluated. Some major trends of modern Indian thought，especially that of K. C. Bhattacharyya, are then set in this entire context. |
| ISSN | 00190365; 21538077 (E) |
| 點閱次數 | 363 |
| 建檔日期 | 2001.01.18 |
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