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| A Buddhist View of Women: A Comparative Study of the Rules for Bhiksunis and Bhiksus Based on the Chinese Pratimoksa | ||
| 作者 | Chung, In-young |
|---|---|
| 出處題名 | Journal of Buddhist Ethics |
| 卷期 | v.6 |
| 出版日期 | 1999 |
| 頁次 | 29 - 105 |
| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
| 出版者網址 | https://history.la.psu.edu/ |
| 出版地 | University Park, PA, US |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 尸羅=戒=command=Precept=sila=morality=rule=discipline=prohibition; 比丘=Buddhist Monk=Bhiksu=Bhikkhu; 比丘尼=Buddhist Nun=Bhiksuni=Bhikkhuni; 佛教人物=Buddhist |
| 摘要 | A generalized view of women in Buddhism is imposed by almost one hundred additional rules and the ÒEight RulesÓ upon nuns. Some scholars, writers, and practitioners have asserted that the rules in the Pràtimokùa subordinate nuns to monks. However, I argue that the additional pàràjikas for nuns treat sexual matters seriously because of the fertility of females. Some saüghàva÷eùas for nuns provide safeguards against falling victim to lustful men. Some niþsargika? pàyantikas for monks forbid them from taking advantage of nuns. Two aniyatas for monks show a landmark in trust in women. Furthermore, seven adhikaraõa?÷amathas provide evidence of the equality of men and women. Many of the additional pàyantikas for nuns originated because of nunsÕ living situations and social conditions in ancient India. Finally, the totally different tone and discrepancies in penalties for the same offenses between the pàyantikas and the ÒEight RulesÓ suggest that the ÒEight RulesÓ were appended later.I will make known the course of training for monks, founded on ten reasons: for the excellence of the Order, for the comfort of the Order, for the restraint of evil?minded men, for the ease of well?behaved monks, for the restraint of the cankers belonging to the here and now, for the combating of the cankers belonging to other worlds, for the benefit of non?believers, for the increase in the number of believers, for establishing dhamma indeed, for following the rules of restraint. Thus, monks, this course of training should be set forth. |
| 目次 | Abstract 29 INTRODUCTION -- Vinaya-Pitaka 30 PART I -- Pàràjika Dharma (Defeat) 34 PART II -- Samghavasesa Dharmas (Formal Meeting) 38 PART III -- Aniyata Dharmas (Undetermined) 44 PART IV -- NiþsargikaPàyantika Dharmas (Forfeiture) 46 PART V -- Pàyantika Dharmas (Expiation) 50 PART VI -- Pratidesaniya Dharmas (Confession) 73 PART VII -- øaikùa Dharmas (Training) 75 PART VIII -- Adhikarana-Samatha Dharmas (Legal Questions) 82 PART IX -- Gurudharmas (The Eight Rules213 only for bhiksunis) 84 CONCLUSION 88 SELECTED BIBLIOGRAPHY 90 A. English Sources 90 B. Chinese Sources 92 C. Texts with English Translations 92 D. Japanese and Korean Sources 92 End Notes 93 |
| ISSN | 10769005 (E) |
| 點閱次數 | 1581 |
| 建檔日期 | 2000.08.14 |
| 更新日期 | 2017.07.10 |
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