 |
|
| Responses to Religious Pluralism: Three Case Studies and Comparative Aanlyses | ||
| 作者 | Kim, Bokin |
|---|---|
| 出版日期 | 1989 |
| 出版者 | Temple University |
| 出版者網址 | http://www.temple.edu/ |
| 出版地 | Philadelphia, PA, US [費城, 賓夕法尼亞州, 美國] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | Temple University |
| 系所名稱 | Religion |
| 指導教授 | Swindler, Leonard |
| 畢業年度 | 19889 |
| 附註項 | 445 |
| 關鍵詞 | Wonhyo; Christianity; Won Buddhism; 佛教與基督教及天主教=Buddhism and Christianity and Catholicism; 韓國佛教=朝鮮佛教=Korean Buddhism=Koryo Buddhism=Choson Buddhism |
| 摘要 | The focus of this research is to present and analyse three responses to religious pluralism in Korea. The first response analysed is the elaboration of the term, "One Mind," in Wonhyo's two Commentaries on Awakening of Faith in Mahayana (CAFM), namely, Running Commentary on Awakening of Faith in Mahayana (RCAFM) and Expository Notes on Awakening of Faith in Mahayana (NAFM). Wonhyo develops his central teaching, which is essentially that of the harmonization of conflicting claims, from the theoretical basis of his CAFM. Wonhyo's idea of Hwajaeng, or the harmonization of conflicting claims, is examined in the context of Buddhist pluralism. The second response is that of Won Buddhism, a new and increasingly influential Reformed Buddhism, founded in Korea in the early part of the twentieth century, which is built on the principles of religious unity and harmony. The third response is that of Christianity, whose membership now includes perhaps as much as forty percent of the South Korean population. The Christian response is portrayed in the thought of Catholic and Protestant theologians who are developing a theory for religious pluralism and interreligious dialogue. This dissertation consists of four chapters. Chapter One establishes "One Mind" as an encompassing concept, which serves to overcome all theoretical arguments of Buddhism. Chapter Two demonstrates "One Mind" as a unifying concept, which serves to apply the theory of Hwajaeng to Buddhist ecumenism. Chapter Three establishes Won Buddhism's Irwon (One Roundedness) as a model of religious ecumenism through a comparative analysis with Wonhyo's One Mind. Chapter Four demonstrates that Christian ecumenical theology shares a common basis and goal with Wonhyo's proposal, comparing ecumenical theologians' notions of "theos" and "soteria" with Wonhyo's notion of Mahayana. This study aims to demonstrate the spirit of religious harmony through the comparative analyses of three models: Wonhyo's One Mind, Sot'aesan's Irwon, and the ecumenical Christian theologians' theocentrism and soteriocentrism. Since these three models are considered both the theoretical and practical bases of Hwajaeng, this study will elaborate Wonhyo's One Mind, Sot'aesan's Irwon, and the ecumenical theologians' theocentrism and soteriocentrism in both philosophical and religious ways. |
| 點閱次數 | 260 |
| 建檔日期 | 2000.02.01 |
| 更新日期 | 2016.04.21 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
