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| The World of Becoming: A Deleuzian Explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism | ||
| 作者 | Tu, Chung-min (著) |
|---|---|
| 出處題名 | Dissertation Abstracts International |
| 卷期 | v.58 n.6 Section A |
| 出版日期 | 1997.12 |
| 出版者 | ProQuest LLC |
| 出版者網址 | https://www.proquest.com/ |
| 出版地 | Ann Arbor, MI, US [安娜堡, 密西根州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | University of Georgia |
| 系所名稱 | Bogue, Ronald |
| 指導教授 | Bogue, Ronald |
| 畢業年度 | 1997 |
| 附註項 | 423p |
| 關鍵詞 | Philosophy; Religious Philosophy; Gilles Deleuze |
| 摘要 | This dissertation is written under two presuppositions: First, there is a single vision that grounds all three philosophical schools of Chinese thought: the Middle Way. Second, this mystical vision in Chinese philosophy deeply echoes the concept of the Middle in Deleuzian philosophy and thus, can be explicated through a comparison of these two systems. The two Chinese characters signifying the concept of the Middle Way are Zhong Dao. "Zhong" can be translated into English as "Middle," "Between," "Inside," or "Centrality" whereas "Dao" as "Path," "Way," "Course," or "Process." In comparison with Deleuzian concepts such as the Body Without Organs, Desiring Machines, the Fold, etc., the variation of meanings implied in the concept of the Middle Way in Chinese philosophy will be explained in terms of concepts such as Tian (Heaven) in Confucianism, Tao (The Way) in Taoism, and Kong (Devoidness) in Buddhism. |
| ISBN | 9780591452822; 0591452820 |
| 點閱次數 | 295 |
| 建檔日期 | 2000.02.01 |
| 更新日期 | 2022.03.31 |
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