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| Preparing for the Pure Land in Late Tenth-Century Japan | ||
| 作者 | Bowring, Richard |
|---|---|
| 出處題名 | Japanese Journal of Religious Studies |
| 卷期 | v.25 n.3-4 |
| 出版日期 | 1998 |
| 頁次 | 221 - 257 |
| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
| 出版者網址 | http://nirc.nanzan-u.ac.jp/en/ |
| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 淨土=Pure Land |
| 摘要 | Devotion to Amida during the Nara period was only sporadic and it was not until the mid-Heian that his cult became firmly established and linked to the idea of salvation for the individual. This somewhat late arrival is due to the fact that Amidism in Japan did not emerge directly from Amidism in China but rather indirectly via the use of Amida as an object of meditation by Tendai monks. Considerable light can be thrown on the early development of this cult by a study of a vow, together with two covenants, signed in 986 by twenty-five founding members of a group ded icated to helping each other reach the Pure Land by preparing meticulously for the final moment before death. The Tendai monk Genshin, known pri marily as the author of the influential Ojdydshu, played a leading role in this group. |
| ISSN | 03041042 (P) |
| 點閱次數 | 1126 |
| 建檔日期 | 1999.07.14 |
| 更新日期 | 2017.08.25 |
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