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| 從慶州, 雷峰二塔經卷看佛教功德觀與印刷術產生發展之關係=FROM THE TRIPATAKA STORED IN QINGZHOU AND LEIFENG PAGODAS TO THE RELATIONS BETWEEN THE BUDDHIST BENEFECTION OUTLOOK AND THE BIRTH AND GROWTH OF PRINTING | ||
| 作者 | 邱瑞中 |
|---|---|
| 出處題名 | 內蒙古師範大學學報（哲學社會科學版）=Journal of Inner Mongolia Teachers University. Philosophy & Social Science Chinese Ed. |
| 卷期 | n.4 |
| 出版日期 | 1996 |
| 頁次 | 97 - 104 |
| 出版者 | 內蒙古社會科學院 |
| 出版者網址 | http://www.nmgass.com.cn/ |
| 出版地 | 呼和浩特, 中國 [Huhhot, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | WP7 |
| 關鍵詞 | 慶州塔; 雷峰塔; 功德觀; 印刷術 |
| 摘要 | 從遼慶州白塔所藏經卷，結合《遼史》，考證章圣皇太后建塔目的。同樣，從雷峰塔磚孔藏經亦可結合新舊《五代史》、《宋史》探索吳越王錢建塔原因。之二人建塔刻經，都是通過做功德，企求佛主保佑度過難關。善男信女們廣做功德，流行于南北朝。北朝以鑿窟造佛像為主。唐代以后，轉向刻印經卷，鑿窟之舉，漸趨式微。佛教功德觀推動了印刷術的產生和發展。 The purpose for which the White Pagoda of Qingzhou(Liao Dynasty) was built by Empress Dowager Zhang Sheng can be found out by making textual reaearch of the Tripataka stored in the pagoda and at the same time of "the Liao History", and so can the purpose for which Leifeng Pagoda was butt by Qian Chu, emperor of Wu Yue, by making textual research of the tripatake stored in the holes in the walls of the pagoda and of the New and Old "History of the Five Dynasties" and "the History of Song Dynasty". They both built pagodas and printed Buddhist Scriptures for the purpose of begging Buddha help them to tide over difficulties by doing charita ble and pious deeds. The practice that devout men andwomen did charitable and pious deeds was very popular in Southern and Northern Dynasties. In the latter, the first place was given to cutting caWs and making Statues. After the Tang Dynasty, as people began to pay more and more attention to printing Buddhist Sriptures, the practice of cutting caves was on the decline. Thus the Buddhist benefaction outlook promoted the birth and growth of printing. |
| 目次 | 一、從“帳桿陀羅尼”看章聖皇太后建塔之原因 97 二、從《一切如來心秘全身舍利寶筐印陀羅尼經》看錢俶刻經造塔之原因 100 三、從慶州雷峰二塔藏經看佛教與印刷術之關係 102 |
| ISSN | 10017623 (P) |
| 點閱次數 | 241 |
| 建檔日期 | 1998.04.28 |
| 更新日期 | 2019.10.04 |
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