 |
|
| セーナヴァルマ刻文の研究=The Senavarma's Inscription | ||
| 作者 | 定方晟 (著)=Sadakata, Akira (au.) |
|---|---|
| 出處題名 | 東洋学報=Journal of the Research Department of the Toyo Bunko=トウヨウ ガクホウ |
| 卷期 | v.69 n.1/2 |
| 出版日期 | 1988.01.30 |
| 頁次 | 1 - 28 |
| 出版者 | 東洋協會調査部 |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 西北インド; 1世紀後半; インド古代史; 碑銘学; クジューラ・カドピセス; セーナヴァルマ; セーナヴァルマ刻文; イシュマホ家; カローシュティー文字 |
| 摘要 | Bailey published Senavarma’s inscription in the Journal of the Royal Asiatic Society in 1980. It records Senavarma’s renovation of the stūpa which was erected by one of his ancestors. Senavarma belongs to the Iṣmaho family, which is thought to be Iranian, and thus his inscription shows the ardent concern of Iranian invaders about Buddhism. Bailey’s publication has aroused the keen interest of world scholars. Articles were written by G. Fussman (in BEFEO 71. 1982), B. N. Mukherjee (in Asiatic Society Monthly Bulletin X. 1, 1981) and R. Salomon (in IIJ 29-4. 1986). The content of the inscription has been admirably clarified by those eminent scholars, even though the inscription is filled with difficult problems of paleography and context. Still some problems remain unsolved. I myself tried to re-examine the text. The main arguments which I propose as solutions not yet fully attained by former scholars are as follows. (1) The line No. 3a of the inscription has “Vasuseṇa, son of Utaraseṇa, King of Oḍi from the Iṣsmaho line…… he establishes this Ekakūṭa.” It is already said in the inscription, without mentioning the name of Vasusena, that the stūpa was established and was furnished with great height, and so on. Former scholars were perplexed, being unable to understand in what chronological order Senavarma, Vasusena and others committed themselves to the stupa. I think that the above-mentioned statement could be the content itself of a dedicatory inscription (*pratiṣṭhāpanikā). Accordingly I should like to take the preceding word “avaśita” to mean “left”, “remained” ( (3) The first word of the line No. 6e is read “avayido” and sanskritized “apajitaḥ” by Fussman, and is read “avayidro” and sanskritized “abhaya-indra” by Salomon. I take the word together with the following “gati” to correspond to Sanskrit “apāya-durgati” (miserable existence). |
| ISSN | 03869067 (P) |
| 點閱次數 | 547 |
| 建檔日期 | 1998.04.28; 2002.09.17 |
| 更新日期 | 2020.08.03 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
