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| 《本際經》與敦煌道教=“Ben Ji Jing”and Taoism in Dunhuang | ||
| 作者 | 姜伯勤 |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.3 (總號=n.40) |
| 出版日期 | 1994.08 |
| 頁次 | 1 - 16 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | WP1302 |
| 關鍵詞 | 敦煌; 本際經; 佛道關係 |
| 摘要 | The end of the 7th century,people of Taoist temples of Dunhuang took part inthe activity of going to the capital and copying sutra ,which was initiated by Empress waZe Tian in memory of prince. At this juncture,the“Ben Ji Jing”was transmitted intoDunhuang. Ln the respect of ontolagy, the“Ben Ji Jing”embraced the Theory“Wu Ben”of a philosophical sect in the wei and Jin dynasties, As a result of carrying out the tradi-tional dense theory of emerging universe, it was influenced by Sunya Vipasyana ofMadyamaka Sastra of Buddhism but it was different from Madyamaka- Sastra. lt upheld identical views of the cloctrine and nature of traditional Taoist idea as its doctrines,And it was also influenced by Buddha-nature idea of Three Sastra school of Buddhism,lts theory, to forget all the things and attach great important to the philosophical sect,developed the ideus of Laozi and Zhuangzi.The system of supernatural being mentionedin the“Ben Ji Jing”was a reflection of the situation of South Taoism mingling with NorthTaoism, The“Ben Ji Jing”being circulated among the people of Dunhuwng embodie thecharacteristics of Lingbao system of Taoism and Taoists already emerging in Dunhuangand Taoism spreading to the west of China gave an echo to Buddhism introduced to theEast of China. |
| ISSN | 10004106 (P) |
| 點閱次數 | 366 |
| 建檔日期 | 1998.04.28 |
| 更新日期 | 2018.01.29 |
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