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| Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogacara school of Mahayana Buddhism | ||
| 作者 | Sutton, Florin Giripescu |
|---|---|
| 出版日期 | 1991 |
| 頁次 | 371 |
| 出版者 | State University of New York Press=SUNY Press |
| 出版地 | Albany, NY, US [奧爾巴尼, 紐約州, 美國] |
| 叢書名 | SUNY series in Buddhist Studies |
| 叢書號 | 506 |
| 資料類型 | 書籍=Book |
| 使用語言 | 英文=English |
| 關鍵詞 | Tripitaka; Sutrapitaka; Yagacara; 佛教經典=Buddhist Scriptures=Sutra; 長行=契經=修多羅=Sutra; 度母=Tara; 開悟=證悟=Satori=Enlightenment |
| 目次 | Introduction 0. 1. The Purpose of the Study，and the Significance of the Lankavatara-sutra within Buddhist Doctrinal History 0. 2. Dating the Text：Problems of Form and Interpretation 0. 3. Methodology and Outline of the Study Part One：Concepts of Being 1. 0. The Nature of Buddhist Ontology General considerations -- The practical aim of the Yogacara Philosophy 1. 1. The Threefold Meaning of Tathagata-garbha and its Relation to Alaya-vijnana：the Essence of Being Preliminary considerations -- Tathagata-garbha as essential，supramundane，pure dharma, and its contrast with the Hindu Atman -- Tathagata-garbha as embryo，and the dynamics of Buddhahood -- Tathagata-garbha as womb or matrix of Buddhahood -- Conclusion 1. 2. The Five Skandhas：the Temporal Manifestation of Being Introduction -- Brief overview of the Atman controversy prior to the Lankavatara-sutra -- Rupa, or the formative elements of the five Skandhas -- Nama, or the formless elements of the five Skandhas -- The Skandhas and the empirical self，or personality -- The Skandhas and the trans-empirical Self，the Tathagata -- The five Skandhas and the denial of metaphysical dualities -- Concluding remarks on the notion of Self and its varieties 1. 3. Dharmadhatu：the Spatial or Cosmic Dimension of Being Introductory remarks -- Dharmadhatu as cosmic Law：the fundamental structure of the universe -- Dharmadhatu as universal Void：the ground of Being -- Concluding observations Part Two：Concepts of Knowing 2. 0. Buddhist Epistemology，Buddhist Dialectics Truth, untruth, half-truth, "the truth" -- The tetralemma logic：a thousand years of Buddhist dialectics -- The early use of the tetralemma in the Pali canon -- Rationality and irrationality in Nagarjuna's relativistic logic -- Epistemology in the Lankavatara-sutra：a radical critique of language，logic，and knowledge -- Conclusions and preview of part two 2. 1. The Epistemological Reduction of the Citta-matra (Mind-only) Doctrine Preliminary considerations -- Citta as the empirical mind Citta as the transcendental Mind -- Citta-matra as explanation for the triple world (Tribhava) -- Concluding words and the connection between Lankavatara and Zen 2. 2. From Mind to No-mind：the Transcendental Leap beyond Empirical Cognition Introduction -- The five Dharmas or epistemic categories -- The three Svabhavas or modes of cognition -- The attainment of Aryajnana：transcendental Wisdom or Gnosis -- Concluding remarks 2. 3. The Conjunctive System of the Eight Vijnanas：the Integration of Both Mind and No-mind States of Consciousness Introductory remarks -- Jnana and Vijnana：abstract intuition versus concrete knowledge -- Khyati- and Vastuprativikalpa-vijnana：the perceptual and the object-discriminating knowledge -- The inner revolution (Paravrtti)：the return to the tranquil state of pure consciousness (Alaya-vijnana) -- Conclusion 2. 4. The Disjunctive Theory of Causation：Things are Neither this, Nor that，for They Are All Subject to Causes and Conditions (Hetu-pratyaya) Introduction -- The expansion of the relevance of causation：from the psychological to the cosmic-philosophical principle -- Causation as a possible theoretical basis for a monistic view of the world -- Causation as a teaching device -- Excursus：highlighting Nagarjuna's thought in respect to causation -- The soteriological value of the theory of causation -- Concluding observations 3. 0. Final Overview |
| ISBN | 0791401723 (平); 0585069735 (E); 0791401731 (pbk) |
| 點閱次數 | 909 |
| 建檔日期 | 1998.04.28; 2002.05.24 |
| 更新日期 | 2013.07.24 |
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