![]() |
|
| The Northern School of Chinese Ch'an Buddhism | ||
| 作者 | McRae, John Robert=McRae, John R. |
|---|---|
| 出版日期 | 1984 |
| 頁次 | 643 |
| 出版者 | Yale University |
| 出版者網址 | http://www.yale.edu/ |
| 出版地 | New Haven, CT, US [紐哈芬市, 康乃狄克州, 美國] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | Yale University |
| 畢業年度 | 1983 |
| 關鍵詞 | Seng-ch'ou; Shen-hsiu; 禪宗=Zen Buddhism=Zazen Buddhism; China; History; Meditation |
| 摘要 | Traditionally, the Northern School has been considered a splinter group of little significance because of an inferior gradualistic doctrine of spiritual discipline. This reputation is shown to be unfounded, and examination reveals that the Northern School played an important role within the development of early Ch'an and that its doctrines emphasized the constancy of religious practice rather than either gradual or sudden attainment. The first of three major sections is devoted to the background of the Northern School within the Chinese Buddhist meditation tradition. Topics covered include the life of Seng-ch'ou (480-560) and meditation theory in the T'ien-t'ai School. Section Two is devoted to the historical evolution of early Ch'an. This begins with reviews of the information available concerning Bodhidharma and his immediate successors and the East Mountain community of Tao-hsin (580-651) and Hung-jen (600-74). There is a detailed study of the masters active in Ch'ang-an and Lo-yang during the early eighth century, with special attention paid to Shen-hsiu (606?-706), whose name is most closely associated with the Northern School. The last chapter of this section considers the Northern School's "transmission of the lamp" texts that established the sectarian identity of Ch'an as a whole. The final section is devoted to religious doctrine. Translations, summaries, and analyses are included for works attributed to Bodhidharma, Hung-jen, Shen-hsiu, and others. The study of these works reveals the existence of two basic themes of Ch'an doctrine, the passive construct of the Buddha Nature immanent within all sentient beings and the image of the mirror as an active model for the enlightened mind. These themes may be found in Bodhidharma's treatise and were carried on in the texts of the East Mountain Teaching and the Northern School, respectively. A translation of one text and editions of two others are included in appendixes. |
| 點閱次數 | 580 |
| 建檔日期 | 1998.04.28 |
| 更新日期 | 2016.10.21 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
