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| 《雜阿含經》無我說及無我正觀禪修之研究=A Study of the Concept of Anattan and the Meditation of Anattan in Sajyuktagama Sutra | ||
| 作者 | 阮氏雪 (著)=Nguyen, Thi-tuyet (au.) |
|---|---|
| 出版日期 | 2003 |
| 出版者 | 華梵大學東方人文思想研究所=Hua Fan University |
| 出版者網址 | http://www.hfu.edu.tw |
| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 華梵大學 |
| 系所名稱 | 東方人文思想研究所 |
| 指導教授 | 賴賢宗 |
| 畢業年度 | 90 |
| 關鍵詞 | 無我=Anattan; 十二緣起=Pratitya-samutpada; 禪修=Meditation; 雜阿含經=Samyuktagama-Sutra; 緣起觀=Conditions |
| 摘要 | 佛教是佛的教義，是佛對法界眾生至善圓滿的教義，它是智慧. 覺悟宇宙人生的教義. 本文以「雜阿含經」為主經典依據，探討佛在修習上法運用，從佛的無我觀，具體呈現《雜阿含經》所衍生的解脫道. 本文分五章： 【第一章 導論】 第一節 陳述本文研究目的與動機; 第二節 是研究範圍與方法; 第三節 是本文對前人研究成果討論. 【第二章 佛的無我觀】 第一節 說明「我」之語源; 第二節是確定無我的勝意. 第三節「無我法是佛之核心思想」，基於《阿含經》五蘊，緣起說探討無我的語意及意義，並以緣起與法間的關係，來了解無我法是佛之核心思想. 【第三章 業與無我論】 本章分三節 本文從「原始佛教的業報思想」. 「業感緣起與無我」二方面討論到《雜阿含經》的無我論. 最後，指出佛一貫的道理. 原則，說明無我的輪迴轉生思想. 【第四章 無我正見與無我正觀之禪修法】 第一節 從陰. 處. 界觀察無我，由無常觀察無我，由苦觀察無我，由諸行緣起觀察無我，來做禪修法. 第二節 無我的禪修法. 【第五章 結論】 首先綜述《雜阿含經》的無我說，其次，從佛的無我觀，呈現《雜阿含經》衍生出的解脫法. 最後指出佛一貫的教義原則，自力求解的修習法，及可親身逐步證驗的修習歷程. [摘要] Buddhism is the teachings of the Buddha, the perfect teachings of supreme goodness that the Buddha gave to instruct all the sentient beings of the dharma realm，and also the teachings of wisdom through which the ultimate truth of the universe and the human life is obtained. The thesis, mainly based on Sajyuktagama Sutra, probes into the methods of editation of Anattan and their applications in the Buddha’s practices. It attempts to present the Buddhist Way of liberation that is derived from Agama through the Buddha’s concept of anattan(or，selflessness.) The thesis consists of five chapters, whose content is stated as follows. ● Chapter One，“The Introduction,” is divided into three sections. The first section states the purpose and the motivation of this study. The second section defines the scope of this study and presents the methodology of this research, and the third section is a discussion of the research of the previous scholarship on this field. ● Chapter Two，“The Concept of the Buddha’s Anattan” contains three parts. § Part one traces the etymology of the word “self”; § Part Two confirms the superior truth of anattan. § Part Three stresses the fact that the concept of anattan is the Buddha’s central idea. Based on the concepts of “the five aggregates” and “arising from conditional causation,” it investigates the verbal and internal meanings of anattan. Moreover，it discuss the Buddha’s central idea, the anattan，from the view point of the relationship between the concept of “arising from conditional causation” and the dharma. ● Chapter Three，“Karma and Anattan” has three sections. This chapter discusses the concept of anattan in Sajyuktagama from two aspects：firstly the idea of karma in the Primitive Buddhism，and “the influence of karma on conditional arising” and “anattan”. Secondly，it points out the consistent way of the Buddha’s thinking while it elaborates the ideas of selfless, incarnation and rebirth. ● Chapter Four，“The Right View and The Right Observation of Anattan and Its meditation Practice,” includes two segments. The first part observes anattan from the perspectives of the five aggregates, the twelve ayatana (entrances)，and the eighteen dharma-realms. It tackles the topic of anattan from the facts of impermanence，sufferings, and the arising from conditional causation，and its this observation，and its practice in Buddhist meditation. The second part "The Meditation of Anattan in Sajyuktagama Sutra ". ● Chapter Five，“The Conclusion”，it summarizes the concept of anattan in Sajyuktagama. After then it presents the Buddhist way of liberation as derive from Sajyuktagama in the perspective of the Buddha's anattan. Finally，it points out the Buddha’s consistent way of teaching and its principles. It also lists the ways of practice and the map of their procedures, which are to be embodied and attested by every individual. |
| 目次 | 摘要.............. I ABSTRACT .........II 目錄.............. IV 第一章 導論 ...........................1 1.1 研究目的與動機 ...........................1 1.2 研究範圍與方法........................... 2 1.3 前人研究成果討論......................... 3 第二章 佛陀的無我觀......................... 7 2.1 「我」之語源............................ 7 2.2 無我的勝義..............................12 2.2.1 佛陀的「無我」要旨....................14 2.2.2 一切法無我............................17 2.3 無我法是佛陀之核心思想.................. 22 2.3.1 五蘊無我說............................ 25 2.3.2 緣起與無我............................ 32 2.3.2.1 十二緣起的流轉與還滅................ 32 2.3.2.2 緣起與無我的關係.................... 42 2.3.2.3 四聖諦通於十二緣起.................. 47 2.3.2.4 惑業苦與十二緣起.................... 56 第三章 業與無我論........................... 59 3.1 原始佛教的業報思想...................... 59 3.2 業感緣起與無我.......................... 60 3.3 無我的輪迴轉生思想...................... 67 第四章 無我正見與無我正觀之禪修法........... 76 4.1 無我之觀察與禪修法...................... 76 4.1.1 從陰、處、界觀察無我.................. 76 4.1.2 由無常觀察無我........................ 84 4.1.3 由苦觀察我............................ 87 4.1.4 由諸行緣起觀察無我.................... 92 4.2 無我的禪修法............................ 93 4.2.1 安那般那念的修習...................... 96 4.2.2 四念處禪修法.......................... 107 4.2.3 蘊觀的實踐 ...........................117 4.2.4 「無我」解脫的道路.................... 122 第五章 結論................................. 125 參考書目..................................... 129 |
| 點閱次數 | 1125 |
| 建檔日期 | 2003.11.21 |
| 更新日期 | 2015.11.06 |
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