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| Mushin, the highest state of consciousness in Zen Buddhism | ||
| 作者 | Sayama, Mike K. |
|---|---|
| 出版日期 | 1982 |
| 出版者 | Michigan State University |
| 出版者網址 | https://msu.edu/ |
| 出版地 | East, Lansing, MI, US [東蘭辛, 密西根州, 美國] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | Michigan State University |
| 畢業年度 | 1982 |
| 關鍵詞 | 禪宗=Zen Buddhism=Zazen Buddhism; Consciousness States; Biography; Human; Adult |
| 摘要 | Mushin or void self is explored through the lives and teachings of six masters: Bodai Daruma, Eno Daikan, Rinzai Gigen, Hakuin Ekaku, Omori Sogen, and Tanouye Tenshin. Daruma transmitted Zen from India to China. He established sitting meditation as the basic practice and described mushin as realizing the Unconscious. The Unconscious refers to an awareness of all as One Mind. Chinese Zen matured with Eno who taught that enlightenment was an instantaneous seeing into Self-nature and that meditation and intuitive wisdom were inseparable. The life and psychotherapy of Milton Erickson are offered as a commentary on the bodhisattva with his attributes of intuitive wisdom, great compassion, and skillful means. One of two major existing lines of Zen traces its lineage back to Rinzai. He described the person who abides in mushin as the True Man without Title who makes himself the master of any situation. Fencing with its demand for fearless, unrestrained action provides a fitting commentary to his teachings. Miyamoto Musashi, perhaps the greatest swordsman in Japanese history, wrote that the void was the deepest principle of fencing. Hakuin was the Japanese Rinzai master who revived Zen when it was degenerating into a cultural pastime. He taught cultivating ki, the basic life energy, at the tanden, the vital center two inches below the navel. He described mushin as experiencing the free, indivisible flow of ki constituting the universe. An abbot of Tenryu-ji, Omori founded Chozen-ji, a temple in Hawaii. He formally integrated martial and cultural arts with Zen training. His instructions in zazen are given. Tanouye currently heads Chozen-ji. He emphasizes entering Zen through the body. A lecture of his on mushin as the immovable mind which does not move because it does not stop, does not stop because it is void of attachments, and a description of training at Chozen-ji are presented. Speculations about a psychotherapy based on Zen training and the nature of research in transpersonal psychology conclude the study. |
| 點閱次數 | 317 |
| 建檔日期 | 1998.04.28 |
| 更新日期 | 2016.05.18 |
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