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| Humanisme, Religie en Religionswissenschaft=Humanism, religion and the History of Religions | ||
| 作者 | van Dijk, Alphons M. G. (著) |
|---|---|
| 出處題名 | International Journal for Philosophy and Theology=Bijdragen |
| 卷期 | v.46 n.4 |
| 出版日期 | 1985 |
| 頁次 | 391 - 410 |
| 出版者 | Taylor & Francis |
| 出版者網址 | http://www.tandfonline.com/ |
| 出版地 | London, England, UK [倫敦, 英格蘭, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 荷蘭文=Dutch |
| 關鍵詞 | Dutch language--terms; religion--definition; Netherlands--religion; Nederlands Humanistisch Verbond; humanism--1900-; History of religions (religionswissenschaft) |
| 摘要 | In the dutch language “religie” (religion) and “godsdienst” (something like ‘service of God’) are more or less used identically, although there is a difference in their essential meaning. The Nederlands Humanistisch Verbond (Dutch Humanistic Union) describes her position concerning religion often in unclear terms, opposing usually against religion in general, but factually directed on just one historical model of religion, for which the dutch “godsdienst” is the proper term, i. e. the jewish-christian and evt. the muslim religion (religions with a clear revelatory God-conception). The History of Religions as a scholarly discipline does not deal with religion as a truth-concept (as in theology/belief), but only as a concept living in the historical reality of meaning; her attitude can be characterized as a ‘practical agnosticism’, which has much in common with the humanistic attitude as f. e. of the Dutch Hum. Union. However, from a scholarly point of view, it is possible to describe humanism as a religious phenomenon or even a religion, especially if one uses a world-wide and not only a Europeor Christianity-centered definition of religion (as in “godsdienst”). Humanism as an ideology (this concept used in a neutral meaning), a conception of man and world, could then be typologized as a more or less individualistic, anti-authoritarian and non ritualistic (at least not on a conscious level) mode of religion, historically comparable with certain aspects of Buddhism and Zen. Time has gone for a humanism, which describes itself mostly in opposition to christian church-models and God-belief. History of Religions as a discipline has a task as an instance of criticism on historical misleading auto-interpretations of a religion, that means also on humanism as a historical and religious phenomenon. So, at one side this discipline has a certain affinity to and connection with humanism, at the other side all ideologies/religions are the very object of the discipline and as such the one not preferable to the other. |
| 目次 | Godsdienst en religie 391 Humanisme en religie 393 De religionswissenschaftliche beschrijving van religie 395 Nogmaals humanisme en religie 398 Religionswissenschaft en ideologiekritiek 400 Humanisme en ideologiekritiek 403 Punten van onderscheid 405 |
| ISSN | 21692327 (P); 21692335 (E) |
| DOI | 10.2143/BIJ.46.4.2016240 |
| 點閱次數 | 128 |
| 建檔日期 | 1998.04.28 |
| 更新日期 | 2022.07.22 |
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