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| 王紅公詩中的禪=COMING TO THE BUDDHA'S WAY：A ZENNIST READING OF KENNETH REXROTH'S LONGER POEMS | ||
| 作者 | 葉秋菊 (著)=Yeh, Chiu-chu (au.) |
|---|---|
| 出版日期 | 1993.06 |
| 頁次 | 135 |
| 出版者 | 淡江大學西洋語文研究所 |
| 出版者網址 | http://www.tku.edu.tw/ |
| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 碩士 |
| 校院名稱 | 淡江大學 |
| 系所名稱 | 西洋語文研究所 |
| 指導教授 | 陳元音 |
| 畢業年度 | 81 |
| 關鍵詞 | 王紅公=Rexroth; 詩=Poetry; 禪=Zen |
| 摘要 | 本論文旨在以禪學角度閱讀王紅公(Kenneth Rexroth)的四首長詩，並試圖逐一舉証他在探索生命終極(the Ultimate)過程中，如何在幾經一連串心靈的大旅行後，走進生命的內層而找到心靈的自由。本論文分為四章，分別討論四首長詩所代表的不同關懷層次及境界。首章針對「大馬士革，我的家」中所呈現的挫折和迷惘提出禪的解釋，說明語言及邏輯的極限性，若失落在智性的探索中，將帶來更多痛苦。次章分析「鳳與龜」中生命格局的改變。前述的不安與徬徨轉變為更廣層面的關懷：省思一 個「完人」(the integral man) 的社會責任，其擔當有如獻身救俗的菩薩。第三章則探討王紅公在「龍與麒麟」中延續了前詩的社會省思，把生命意義定在「愛」的基點上，在二次大戰後一片絕望的時代裡，依然肯定生存的價值。最末章介紹王紅公在歷經轉折後，終於走進了生命的花園，「心之園，園之心」表達出一種虛靜的心境，一切在自性中相通，才能得到心靈自由，此正體現出禪的「如來」(Suchness)特性。 This thesis intends to interpret Kenneth Rexroth''s longer poems in light of Zen Buddhism. Read as a unit, as suggested in the Introduction to the Collected Longer Poems by Rexroth, the four poems form a travelogue of a soul, searching its origin through every possible source of enlightenment, including literature, philosophy, and religion. The aim of this thesis is to illustrate that zen Buddhism provides a good framework for understanding the poet''s process of searching from one state to another. My discussion falls into four chapters. Chapter One tries to explain from the Zen view the sense of frustration and the limitation of philosophical approaches to the anguish recorded in "The Homestead Called Damascus." Chapter Two and Three demonstrate that Rexroth''s quest for spiritual affirmation continues in the next two poems, "The Phoenix and the Tortoise" and "The Dragon and the Unicorn," in which the bitterness and agitation is replaced by a recognition of a universal responsibility and a strong belief of a community of love. The final chapter discusses that Rexroth, in his last long poem "The Heart''s Garden, the Garden''s Heart," has come to realize that daily existence with its problems is the only reality, identifying himself with the creative forces of life, and finally, at the end is able to approach reality through an experiential tradition to discipline the self. In this sense, his experience embodies the realm of Zen Buddhism: to see things as they are, no more and no less. |
| 目次 | 1. "The Homestead Called Damascus"：A Record of a Youthful Soul's Aggitation 2. "The Phoenix and the Tortoise"：Universal Responsibility of the Intergral Man 3. "The Dragon and the Unicorn"：Love as Direct Knowledge 4. "The Heart's Garden，the Garden's Heart"：The Attainment of Enlightment 5. Conclusion 6. Bibiography |
| 點閱次數 | 279 |
| 建檔日期 | 1998.07.22 |
| 更新日期 | 2016.05.09 |
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