 |
|
| 唐宋禪宗之地理分佈 | ||
| 作者 | 李潔華 |
|---|---|
| 出處題名 | 新亞學報=New Asia Journal |
| 卷期 | v.13 |
| 出版日期 | 1980.06 |
| 頁次 | 211 - 362 |
| 出版者 | 新亞研究所 |
| 出版者網址 | http://newasia.proj.hkedcity.net/index.phtml |
| 出版地 | 九龍, 香港, 中國 [Kowloon, Hong Kong, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 臨濟宗=The Lin-chi Zen Buddhism; 禪學=Study of Zen; 禪宗=Zazen Buddhism=Zen Buddhism=Son Buddhism=Chan Buddhism; 溈仰宗; 雲門宗=The Cloud-Gate Zong; 曹洞宗=Soto Zen Buddhism; 法眼宗 |
| 摘要 | Chinese Chan Buddhism emerged as a pre-eminent school when Hui Neng (慧能) succeeded as the six patriarch. It futher ramified into the Nan Yue (南嶽) and the Qing Yuan (青原) Schools. This thesis chiefly aims at making a preliminary research on the geographical distribution of the Chan Buddhist monks of these two schools, taking the Wu Dang Hui Yuan (五燈會元) as the main source of statistical survey. The number of Chan monks included in this study exceeds 1,700, one third of whom were the apostles of the Nan Yue School and the rest the disciples of the Qing Yuan School. The Nan Yue School had its origin in Hunan (湖南) and stood out as a prominent school at the time of the second successor, Ma Zu (馬祖),who centered his preaching activities in Jiangxi (江西). After Ma zu, it developed into the Wei Yang (溈仰) and the Lin Ji (臨濟) Schools. Lin Ji had once been very popular in Hebei (河北) but most of the preaching activities of these two schools were oriented in the South. Hunan and Jiangxi were two common provinces to which the monks of these two schools flocked. In addition, in Jiangsu (江蘇), Fujian (褔建), especially in Zhejiang (浙江) the monks of the Lin Ji School were very active. Taking the regional administrative system of the Sung Dynasty as the scheme of distribution, the Nan Yue School could be found in Liang Zhe Lu (兩浙路), Jiang Nan Xi Lu (江南西路), Jing Hu Nan Lu (荊湖南路), Jiang Nan Dong Lu (江南東路) and FuJian Lu (褔建路). The Qing Yuan School originated in Jiangxi and was disseminated to Hunan by Xi Qian (希遷). Following Xi Qian, there arose two lineages, the Yao Shan Wei Yan (藥山淮儼) and the Tian Huang Dao Wu (天皇道悟). The former later developed into the Cao Dong School (曹洞宗) and the latter the Yun Men (雲門) and the Fa Yan (法眼) Schools. The activities of these schools were not merely confined to Jiangxi and Hunan. The Yao Shan School even extended its influence to Hebei and the Tian Huang to Fujian, Zhejiang, Jiangxi and Guang- dong (廣東). It is obvious that the centres of preaching of the Qing Yuan School were in the South. They had a pattern of distribution similar to that of the Nan Yue School in the regional administrative system of the Sung Dynasty. Mostly the centres located in the Liang Zhe Lu, Fu Jian Lu, Jing Xi Nan Lu (京西南路), Jinag Nan Dong Lu, Jiang Nan Xi Lu, Jing Hu Bei Lu (荊湖北路) and Guang Nan Dong Lu (廣南東路). The Nan Yue and the Qing Yuan School had been developing mainly in the South of China, especially in Zhejiang, Fujian, Jiangxi, Hunan and Hubei. The locations of their centers of preaching more or less coincided with the geographical distribution of Neo-Confucianism in the Sung Dynasty. Therefore, it is not wholly unreasonable to suggest that the dissemination of Chan Buddhism had paved the way for the development of Neo-Confucianism, considering the chronological order of their respective development. |
| ISSN | 0073375x (P) |
| 點閱次數 | 596 |
| 建檔日期 | 1998.07.22 |
| 更新日期 | 2020.01.17 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
