![]() |
|
| 安慧《三十唯識釋》原典譯註(一) -- 第一分識轉化論之第一、第二品 | ||
| 作者 | 霍韜晦 (著)=Huo, Tao-hui (au.) |
|---|---|
| 出處題名 | 新亞學報=New Asia Journal |
| 卷期 | v.13 |
| 出版日期 | 1980.06 |
| 頁次 | 139 - 210 |
| 出版者 | 新亞研究所 |
| 出版者網址 | http://newasia.proj.hkedcity.net/index.phtml |
| 出版地 | 九龍, 香港, 中國 [Kowloon, Hong Kong, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 安慧; 唯識三十頌; 唯識學 |
| 摘要 | This is the first complete tranlation of Trimsikavijnaptibhasya by Sthiramati from Sanskrit into Chinese. The text, found in Nepal by Sylvain Levi in 1922, is the only extant Sanskrit version amongst the ten commentaries of 'Trimsikavijnaptikarika' (唯識三十頌) of Vasubandhu (世親). Before the recovering of the text, the sources for Chinese scholars to study the theory of `Vijnaptimatra` were based on Ch'eng Wei Shih Lun (成唯識論), a collective commentary to 'Trimsikavijnaptikarika' done and translated by Hsuan Tsang (玄奘) who, being a student of the second generation under the Dharmapala (護法) School, found it difficult to maintain a fair treatment of all other views. Therefore, we can now trace back the idea of Vasubandhu, evaluate the former Chinese translations and clarify the Sthiramati's own views against the original text by Sthiramati. The translation includes eight chapters. Only the first, two are published here, namely, the concept of 'vijnaptimatra' and the 'alayaparinama'. Both philological and philosophical notes with detailed discussions have been given in each chapter. |
| ISSN | 0073375x (P) |
| 點閱次數 | 1354 |
| 建檔日期 | 1998.07.22 |
| 更新日期 | 2020.01.17 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
