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| The Structure of Indian Thought | ||
| 作者 | Sinari, Ramakant A. |
|---|---|
| 出版日期 | 1970 |
| 出版者 | Thomas |
| 出版地 | Illinois, US [伊利諾州, 美國] |
| 資料類型 | 書籍=Book |
| 使用語言 | 英文=English |
| 附註項 | ; |
| 關鍵詞 | Being; Emptiness; Epistemology; Existentialism; God; Hinduism; Humanism; India; 業=Karma=Kamma; Ontology; Religion; Self; Social Philosophy; Subjectivity; Twentieth century; Vedanta; Aurobindo Ghose; Heidegger; 龍樹=龍樹=Nagarjuna=kLu-sgrub; Nehru; Ramanuja; Sankara; Sinari, Ramakant A. |
| 摘要 | R. Sinaris' thesis is that Indian philosophy is basically inner-directed，rooted in Vedic thought and transphenomenal，however the varied ways this has been developed historically，e.g.，in the "darsanas". He briefly examines Indian theories of causal relations, personality，maya (phenomenal illusion)，ethical action as a metaphysical duty，various epistemological doctrines and "bhakti" left bracket religious devotion right bracket as an antidote to excessive intellectuality. He quickly examines these themes in traditional Vedanta (Sankara)，Nyaya, Madhyamika, and Vedanta Buddhism，Jainism and modern figures since the eighteenth century. Sources are referred to in notes. |
| 點閱次數 | 327 |
| 建檔日期 | 2001.06.13 |
| 更新日期 | 2015.09.24 |
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