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| 初期佛教「空之法說及義說」(上) | ||
| 作者 | 楊郁文 (著)=Yang, Yu-wen (au.) |
|---|---|
| 出處題名 | 中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies |
| 卷期 | n.4 |
| 出版日期 | 1991.07 |
| 頁次 | 121 - 167 |
| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
| 出版者網址 | http://www.chibs.edu.tw/publication_tw.php?id=12 |
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese; 英文=English |
| 關鍵詞 | 初期佛教; 空; 法說; 義說 |
| 摘要 | 印順導師傑作《空之探究》一書，暢談「阿含」，「部 派」，「般若」乃至「龍樹」之空; 引導學者對「空」之認 識，啟發作者重新閱讀《四部阿含》及《五尼柯耶》有關空 之教示，而有本文之著作. 印師抉擇發明：「阿含的空，是 重於修持的解脫道.」亦以此為重心發揮灼見; 兼及空之法 說，義說; 有關空之類集，則依印度佛教之發展，分述於部 派之空及般若之空兩章中. 由此等啟示，本文擬對《四部阿 含》及《五尼柯耶》有關空之法說，義說作整理，並且加以 討論. 首先，以「聖典 (`pali`) 語《尼柯耶 (`Nikaya`)》 中『空』之字義」及「漢文《阿含經》中「空」之字義對「 空義」，引《經》列舉敘述. 其次,《阿含經》,《尼柯耶》中已有「內空，外空， 內外空，世間空，大空，第一義空，究竟無上清淨之空」等 名相之「分別施設」或「類集廣攝」; 為修心，為認識實相 ，為智見清淨，為證涅槃作種種開示，說明. 如是「空名相 之原義」至部派佛教，大乘佛教有「衍繹原義」，乃至「開 發新義」另立名相; 是等「衍義」，「新義」仍有脈絡可循， 探其根柢，出自何等《阿含經，尼柯耶》. 因篇幅所限，今文引用《經》《論》先行處理上述諸端 ，陳述心得; 後文擬證明原始佛教結集《增一阿含經》時， 「以『空』代替『無我』之演變」. 有關「空三昧，空觀之 如法修習」及「其他有關空之教說」，則殿後報告. Ven，Yin-shung's masterpiece "The Exploration of `sunna` "elucidates fluently the `sunna` of `agama`，Sectarian，Prajnna and even Nagarjuna. This work leads scholars to understand the meaning of `sunna` and inspires the author of this paper to read again the four `agamas` and the five nikayas. This paper is thus resulted. Ven，Yin-shung says, "The `sunna` of `agama` is the way of liberation which emphasizes on practice. "His enlightening view is mainly based on this opinion. He also touches on the `desana` and `vibhanga` of `sunna`. Regarding the classification of `sunna`，he describes, following the development of Indian Buddhism，in two chapters--the `Sunna` of Sectarian Buddhism and the `sunna` of Prajnna. Thanks to these clarifications, this paper intends to make a review and discussion on the `desana` and vibhanga of `sunna` as contained in the four `agamas` and the five nikayas. Firstly，this paper refers to the Pali nikayas and the Chinese `agamas` to explain the meanings of `sunna`. Secondly，in `agamas` and nikayas there are already "the separate establishment" or "classification" of "internal `sunna`，external `sunna`，internal-external `sunna`，worldly `sunna`，great `sunna`，ultimate truth `sunna` , absolute-unsurpassed-purified `sunna`，etc." The instructions and explanations of `sunna` are made in order to cultivate the mind，to understand the Reality，to purify one's wisdom and view，and，to realize nirvana. Therefore，the original meaning of the term "`sunna`" was extended or even new term was invented in later ages of Sectarian Buddhism and `Mahayana` Buddhism. These "extended meanings" and "invented meanings" can be clearly traced back to `agama` or nikaya. Due to the limitation of space，this paper only deals with the above-mentioned problems by referring to the `sutras` and abhidharmas. In future，the author will write another paper to prove that while primitive Buddhism drew up the anguttara nikaya, "' `sunna` ' was used to replace 'non-self'". As to "the correct practice of the `sunna` samadhi and the `sunna` view" and "other teachings regarding `sunna` "will be treated at last. |
| ISSN | 10177132 (P) |
| 點閱次數 | 1953 |
| 建檔日期 | 1998.07.22 |
| 更新日期 | 2017.06.15 |
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