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| 唐代文人寄居寺院習尚補說=A Supplementary Investigation on the Custom of Temporary Lodging in the Buddhist Temples by the Tang Literati | ||
| 作者 | 王棟梁 (著)=Wang, Dong-liang (au.) |
|---|---|
| 出處題名 | 北京大學學報 (哲學社會科學版)=Journal of Peking University (Philosophy and Social Sciences Edition) |
| 卷期 | v.46 n.2 |
| 出版日期 | 2009.03 |
| 頁次 | 66 - 73 |
| 出版者 | 北京大學出版社 |
| 出版者網址 | http://www.pku.edu.cn/ 或 www.pku.edu.cn/academic/xbss |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者為北京大學中文系博士研究生 |
| 關鍵詞 | 唐代寺院; 寺院經濟=Buddhist economy; 福田=Futian; 停客=temporary lodging in Buddhist temples; 公益; 稅居=payment; convention; hostel |
| 摘要 | 唐代文人多有寄居佛教寺院的經歷，這已成為具有時代特徵的一種社會習尚。文人或短期寄宿、以寺院為逆旅，或長期寄居、以寺院為習業之所，這一社會現象十分引人矚目，已有學者對其形成的原因進行了分析，但仍可進一步補充。本文認為：寺院在佛教福田觀念影響下衍生出的、具有公益性質的停客職能，是文人寄居寺院得以實現的前提條件。唐代寺院的停客功能自唐初到唐末不斷強化，可容留文人短期寄宿或長期棲居，並出現寺讀這一功能上的變型。文人寄居現象也隨之由少到多、終至成為普遍習尚。另外，受唐代寺院經濟嬗變的影響，這一停客功能的公益性漸趨消泯，文人寄居出現了從免費到稅居的變化。 Temporary lodging in Buddhist temples was a custom of the literati in the Tang dynasty. The literati could stay for short-term or long-term durations and study there as well. It was such an important cultural phenomenon that many reasons have been offered trying to explain it, but so far none are very satisfactory. This paper argues that the Buddhist temples function as hostels, which was led to by the Buddhist concept "Futian"(福田), was the prerequisite for this custom. The Buddhist temples were increasingly used as hostels as time went by, and methods of payment for lodging, if any, was also changed throughout the Tang dynast. |
| 目次 | 一、「福田」觀念與寺院停客 66 二、唐代寺院停客功能的強化 68 三、免費──税居：寺院停客公益性的消泯 70 |
| ISSN | 02575876 10005919 (P); 10005919 (E) |
| 點閱次數 | 274 |
| 建檔日期 | 2010.02.01 |
| 更新日期 | 2019.08.16 |
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