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Dipa Ma: Mother of Light=光源之母 -- 蒂帕瑪
作者 Pavagadhi, Subhra Barua (著)=蘇布羅‧巴汝阿‧帕娃噶底 (au.)
出處題名 國際佛教善女人大會(第11屆)=Sakyadhita International Conference on Buddhist Women(11th)
出版日期2009.12.28
出版者Sakyadhita: the international association of buddhist women
出版者網址 http://www.sakyadhita.org/
出版地HCM City, Vietnam [胡志明市, 越南]
資料類型會議論文=Proceeding Article
使用語言英文=English
附註項會議地點:越南胡志明市;時間:2009.12.18 - 2010.01.03;大會主題:傑出的女性修行者與典範=Eminent Buddhist Women
摘要Dipa Ma, known as the Mother of Light, was a truly accomplished master in the Theravada tradition. She is remembered not only for her seamless mindfulness and her direct method of instruction, but also for transmitting Dharma through blessings. Lay practitioners often feel torn between spiritual practice and the requirements of family, work, and social life. Perhaps the image of Dipa Ma can abide in our hearts as a reminder that we do not have to choose. No matter who showed up or what state they were in, Dipa Ma reached out to all with love and affection.

Dipa Ma was born Nani Bala Barua in 1911 in Chittagong, Bangladesh. A few years after her husband’s death, she resolved to learn meditation. Munindra, a family friend, introduced Dipa Ma, then fifty-three years old, to the renowned meditation teacher, Mahasi Sayadaw. She patiently started meditating, committing herself diligently to the practice of awareness.

In 1967, Dipa Ma came to India and settled down in Calcutta where she started teaching meditation. For her, the practice was simply being present, being fully awake, all the time, in every situation. She was a living demonstration that the real nature of mind is presence. She had a very distinctive style as she urged her students to make every moment count and emphasized bringing mindfulness even to the daily chores of a householder. She often said that the whole path of mindfulness is simply awareness of whatever you are doing. “Always know what you are doing,” she would say, “You cannot separate meditation from life.”

By the time she died in 1989, Dipa Ma had hundreds of students in India and the West, including the now renowned Joseph Goldstein, Jack Kornfield, Sharon Salzberg, Michele Mc Donald and Jack Engler. Her profound wisdom and compassion continue to inspire millions of spiritual seekers around the world in the practice of meditation and living mindfulness.

本文旨在探討虛幻故事,尤其是佛教傳說中,女性精神在證悟之道上給我們的啟發。這一類的傳說見於諸多文化中,包含非洲及美洲原住民文化。女性精神往往被描述成是負面的、是一股對聖人的邪惡吸引力或誘惑。在某些信仰上帝或基督的教派傳統信念中,夏娃,這位上帝創造的第一位女性,導致男性乃至全人類的毀滅。而事實上,宗教故事中的女性,其實是扮演使男性免於毀滅並引導其進入天堂或及至證悟的角色。以釋尊在成道前面臨魔王女兒挑逗的這個過程而言,魔王的女兒們其實是成就釋尊見性成佛的助力。

此處將以中國『禪宗無門關』中『倩女離魂』這一則公案為主軸進行探討。故事中,名為倩娘(日文名Seijo)的女子,魂魄離開肉身以與自己鍾愛卻非父親指定許配的人結為連理。故事的結局,突顯女性在克服物質障礙進入無形無名的世界、超越男性與女性同時所受的苦上的能力。

本文除了探討被視為次等公民的女性及比丘尼所遭受的性別歧視之苦,更要揭示女性所具有的無法被漠視的智慧、想像力、創造力、靈性療癒力、以及超越絕望的殊勝能力。文中以女性作為療癒原型進行闡釋。如果時間足夠,也將報告美洲原住民白牛女的故事或非洲的神靈傳說。同時將分享個人在入世佛教証悟之道上對苦的親身體驗。
點閱次數687
建檔日期2010.01.18
更新日期2015.08.17










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