會議地點：越南胡志明市；時間：2009.12.18 - 2010.01.03；大會主題：傑出的女性修行者與典範=Eminent Buddhist Women
摘要
Given the uncertain times in which we live with regard to economics and climate-change, Buddhist thought may be especially helpful. Most suffering is created by issues related to hope and fear. As Buddhists, we relinguish the attachments connected to hope and the revulsions connected to fear. By clearly examining our hopes and fears related to economics and climate-change we become more peaceful and more helpful to those around us who are suffering. In order to really be present, we need to have a clear understanding of shunyata, both of self and phenomenon (this is a Mahayana perspective).
Each moment in relative reality, we interdependently arise. Because of past thoughts, words, and actions, we have created individual karma. We also share a collective karma which locks us into having a certain understanding about the 'reality' of the world around us. Because of this interdependence we need to let go of ideas of independent self and concepts of permanence. When we loosen the hold of these ideas, our ability to understand shunyata deepens and we are able to be more fully present moment-by-moment. With a thorough-going understanding of emptiness, then we may expand our compassion for others and self. Ignorance and clinging create so much suffering. Also, with our understanding of shunyata, we may develop more kindness in our interactions with others.
Finally, as Buddhists we need to be mindful of our thoughts, words, and actions. The activities of study, reflection and meditation all help us in our efforts to be mindful. Even though the times are uncertain, if we do not try to cling to 'reality,' 'permanence,' 'expectations,' then we may be aware of the possibilities arising moment-by-moment, and so have more flexible and useful approaches to the economic and climatic challenges facing us. If nothing else, we will face these challenges with greater peace and joy.
