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| The Importance of Jetsun Mingyur Paldron (1699-1769) in the Development of Sikkimese Buddhism=Jetsun Mingyur Paldron (1699-1769)對錫金佛教發展的重要性 | ||
| 作者 | Bhutia, Kalsang Dorjee=布提雅, 卡桑・多杰 |
|---|---|
| 出處題名 | 國際佛教善女人大會（第11屆）=Sakyadhita International Conference on Buddhist Women(11th) |
| 出版日期 | 2009.12.28 |
| 出版者 | Sakyadhita: the international association of buddhist women |
| 出版者網址 | http://www.sakyadhita.org/ |
| 出版地 | HCM City, Vietnam [胡志明市, 越南] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 中文=Chinese; 英文=English |
| 附註項 | 會議地點：越南胡志明市；時間：2009.12.18 - 2010.01.03；大會主題：傑出的女性修行者與典範=Eminent Buddhist Women |
| 摘要 | Jetsun Mingyur Paldron (1699-1769) is famed as a member of the Jetsunma institution of female practitioners in the Mindroling tradition of Tibetan Buddhism. She was the daughter of the famous Nyingmapa Treasure discoverer Terdag Lingpa (1646-1714), and was considered as one of his major lineage holders. Many references to the life of Jetsun Mingyur Paldron link her inevitably to her father and particularly to her efforts to continue his lineage after his death. Perhaps most significantly, after the Dzungar Mongols destroyed Mindroling in 1717, Jetsun Mingyur Paldron carried out vast reconstruction efforts along with her brother and Mindroling once again grew to become the premier Nyingmapa institution of Central Tibet. However, aside from her relationship with her famous father, Jetsun Mingyur Paldron was a remarkable religious practitioner and teacher in her own right. Jetsun Mingyur Paldron’s textual biography, written by her student Khyungpo Repa (1715-1782), is a fascinating document that outlines the broad extent of her Buddhist activities. In this paper, I will focus on the part of the biography that outlines Jetsun Mingyur Paldron’s visit to the eastern Himalayan kingdom of Sikkim. In 1717, Lhatsun Tulku Jigme Pao (1682-?) offered Mingyur Paldron refuge in Sikkim from the Dzungar Mongol invasion. She accepted and, during her time there, met significant religious figures, taught extensively, and visited sacred sites. Mingyur Paldron had enormous influence on the development of Sikkimese Buddhism. She introduced many new teaching lineages that, still in contemporary times, can be traced back to her. Her legacy in Sikkim acts as an important indicator of her importance in the Nyingmapa tradition of Tibetan Buddhism. This paper seeks to recontextualize the extraordinary impact that her teaching and renovation activities had on Tibetan Buddhism in geographically peripheral Tibetan cultural areas during the upheavals in Central Tibet of the 18th century. 吉尊梅傑巴宗（1699-1769）是藏傳佛教梅卓林傳承的吉尊瑪學院的女性修行者之一。她作為甯瑪巴的著名伏藏大師德達林巴（1646-1714）的女兒， 是主要傳承的繼承者之一。許多與吉尊梅傑巴宗生活相關的資料皆與她的父親有所關聯，尤其記載了她在父親死後持續為其傳承所做出的努力。 特別是1717年崢噶蒙古毀壞了梅卓林後，吉尊梅傑巴宗與其兄弟承擔了重建的責任，使梅卓林再一次發展為衛藏主要的寧瑪派學院。 儘管， 承載了她父親的名望， 但吉尊梅傑巴宗自己也是一位傑出的宗教修行者和老師。她的學生瓊波日巴（1715-1782）所寫的“吉尊梅傑巴宗傳”是一部有價值的文獻，記載了她廣遠的佛教舉措。本文，我將著重此傳記中，描述吉尊梅傑巴宗訪問喜馬拉雅東部錫金的事蹟。 1717年，錫金的拉尊吉梅巴沃活佛（1682-？）為梅傑巴宗提供庇護處，使其免於遭受崢噶蒙古的侵害。在錫金停留的期間，她會見了重要的宗教人物，廣泛教授，並參訪了許多聖地。在錫金的佛教發展中梅傑巴宗具有很大的影響，她傳授的幾種新的傳承，持續至當代，皆可溯源於她。她在錫金的行跡成為了她作為藏傳佛教寧瑪派重要人物的象徵。此論文試圖審視在衛藏18世紀期間，藏傳佛教在藏文化周邊區域中，她的傳法和復興舉措的重要影響。 |
| 點閱次數 | 835 |
| 建檔日期 | 2010.01.15 |
| 更新日期 | 2015.08.18 |
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