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Jing Jian and an Ling Shou: The First Nuns of China=淨檢、安令首 -- 中國尼眾先鋒
作者 Freese, Roseanne (著)=羅珊‧福瑞茲 (au.)
出處題名 國際佛教善女人大會(第11屆)=Sakyadhita International Conference on Buddhist Women(11th)
出版日期2009.12.28
出版者Sakyadhita: the international association of buddhist women
出版者網址 http://www.sakyadhita.org/
出版地HCM City, Vietnam [胡志明市, 越南]
資料類型會議論文=Proceeding Article
使用語言中文=Chinese; 英文=English
附註項會議地點:越南胡志明市;時間:2009.12.18 - 2010.01.03;大會主題:傑出的女性修行者與典範=Eminent Buddhist Women
摘要In the 4th century CE, Zhong Ling Yi went forth and became the first woman in China to take the bhiksuni precepts. After her ordination, the newly named Jing Jian ordained many more women, including her great disciple, An Ling Shou. What gave these women the courage to take these steps, even when there were no other women to guide them? Were they renegades or innovators? What social and political obstacles did they face? Once they became nuns, did these obstacles vanish or did new ones arise? What became of their lineage?

My paper will introduce the hallmarks of Jing Jian and An Ling Shou’s lives based on period accounts, such as the Biqiuni Zhuan (Lives of the Nuns), Gao Seng Zhuan (Lives of Eminent Monks), and other early Chinese works. As we explore their lives and the lives of their contemporaries, we shall identify the constraints they faced, the paths they took, and the lessons to be learned from them.

Today, as Buddhism spreads to more and more countries outside of Asia and enjoys a renaissance within Asia itself, reflecting on the lives of these nuns may be significant for newly emerging Bhiksuni Sanghas. What can the established Bhiksu and Bhiksuni Sanghas do to mentor these new pioneers? What skillful approaches can newly ordained women employ to overcome the inner obstacles of doubt, inexperience, and isolation? What can be done to address the outer obstacles of meagre social and material resources? How can we help our sisters move from the margins of our community to the center? Last but not least, what lessons can Buddhist laywomen take from the example of China’s first nuns? What can learn about nurturing our own potential, supporting the Sangha, and furthering the Dharma?

西元四世紀時,仲令儀成為在中國第一位接受比丘尼俱足戒的女眾。在授戒後,她以法名「淨檢」將比丘尼戒傳給了更多尼眾,包括她其中一位著名的弟子安令首。當時在沒有其他女眾引導的情況下,為何這些尼眾有如此勇氣去採取行動接受俱足戒?我們應該視她們為背教者還是創新者呢?她們當年所遭遇到的社會及政治上的障礙為何?在她們授完俱足後,這些障礙是否從此消失,亦或是有其她新障礙出現?她們的傳承後來如何?

本論文將會根據幾部早期中文傳記,例如比丘尼傳、高僧傳,來介紹淨檢與安令首的生活。在我們探索她們及其當代生活的同時,亦希望能討論到她們所面臨到的限制,及她們所走過的道路,並從她們的經驗中我們能汲取的有哪些?

在今天當佛法傳到亞洲以外的其他國家,同時在亞洲亦有復興現象之時,我們回顧早期尼眾的生活,對於新興成立中的比丘尼僧團而言意義重大。我們目前存在的比丘及比丘尼僧團該如何做,才能培養新一代的比丘尼先鋒?有何種善巧、方便可以幫助這些新受戒的女眾來克服她們內在的各式障礙?包括疑惑、經驗缺乏及孤立的狀況。至於外在社會物質資源缺乏的障礙,我們又該如何因應對峙呢?我們要如何幫助這些尼眾姊妹們從社會邊緣移向中心?最後也是最重要的一點:佛教的在家女眾可以從當年中國第一批的尼眾經驗中學習到什麼呢?那我們又能夠如何從中學到開發自己的潛能、支持僧團,並且幫助佛法繼續發揚光大呢?
點閱次數881
建檔日期2010.01.18
更新日期2015.08.18










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