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費長房《歷代三寶紀》研究=The Research of Fei, Ch'ang-Fang “Li-Tai San-Pao Chi ”
作者 黃碧姬 (著)=Huang, Pi-chi (au.)
出版日期2008
頁次234
出版者華梵大學東方人文思想研究所
出版者網址 http://oh.hfu.edu.tw/
出版地臺北縣, 臺灣 [Taipei hsien, Taiwan]
資料類型博碩士論文=Thesis and Dissertation
使用語言中文=Chinese
學位類別碩士
校院名稱華梵大學
系所名稱東方人文思想研究所
指導教授何廣棪
畢業年度97
關鍵詞費長房; 歷代三寶紀; 佛經目錄; 長房錄
摘要中國佛經目錄之發展,至隋朝無論於體例、分類、組織等各方面,已臻成熟完備階段。《歷代三寶紀》一書即是當時翻經學士費長房所著,清初釋智旭撰《閱藏知津》時,首將本書列入傳記類,而陳垣先生則認為不合,應改入目錄類,然據阮忠仁先生之研究,知本書乃一部具史學特質之作,故智旭將其列入傳記類並無不可。何以費長房著經錄卻偏重譯經之歷史?此於佛教史學及佛典目錄學上創造出何種價值與意義?本論文擬以文獻學為基礎,輔以目錄學與史學之雙角度來探討這部具獨特性之佛家經錄,並據以確定其於佛教經錄史上之學術地位。本研究共分六章,除緒論及結論兩章外,其餘四章乃是本論文之主體部分,略述各章內容如下:第一章旨在說明本論文之研究動機與研究方法。第二章以論述《歷代三寶紀》之撰述背景為主。概述作者費長房生平及其成書背景,兼述佛經目錄至隋代之開展歷程,除可知其所本,並可作為本論文後述之基礎。第三章考釋本書傳世版本之異同。第四章進入《歷代三寶紀》之主題。首先分析此書之體制,並以書名命定原由為起始,其次從目錄學角度切入,詳細解說本書之體例、組織結構等,以揭示其完整之輪廓。復次,對內容及取材範圍等項作細部之研究分析。第五章乃以客觀之態度探討歷來學者對《歷代三寶紀》之評價,兼述本書對後世經錄所產生之影響。第六章結論,旨在重申本文各章研究成績,並論述及考察結果,且作扼要之總結,以述及其他有待延伸之課題。

The catalog developments of Buddhist Sutras had matured into completion in terms of styles, classifications, and organizations in Sui Dynasty. The book titled“Records of the Three Treasures throughout Successive Generations”originally written by Author Fei, a Buddihist Sutra translation scholar, was firstly classified into autographic category by Shi Zhi Xu in his book titled“Referring to The Buddhist Scripture Accessions for A Direction or Yue Tsang Zhi Jin” in the early Ching Dynasty. The classification was claimed incorrect by Mr. Chen Yuan as he believed it should be listed in the bibliographic category, though, according to Mr. Ruan Zhong-ren’s research, the classification was acceptable as the book was with the quality of historical science. Why did the Author Fei writing the chronicles of Sutras laid particular stress on the history of the sutra translations? What values or meanings did it create with regard to Buddhist historiography and Buddhist text catalogs? This research, basing on philology and with the aid of bibliographic sciences and historiography, is to explore this unique volume of Buddhist Sutras, and so as to ascertain its status in Buddhist lections’ history. Divided into six chapters, the other four chapters besides the introduction and the conclusion are the principal part of the research. Chapter One is to explain the motives and the research methods of the research. Chapter Two expounds the writing backgrounds of “The Records of the Three Treasures throughout the Successive Generations”. Descriptions including the summary life and book completion backgrounds, and the courses of Buddhist Sutra’s catalogs until Sui Dynasty are to trace the origins of the book in addition to establish the bases for the following interpretations. Chapter Three distinguishes the similarities and dissimilarities among the versions handed down for generations. Chapter Four enters into the motif of “The Records of the Three Treasures throughout the Successive Generations”. The frame of the book and origins of the title denominated firstly discussed, are followed by illustrations, and structures to uncover the whole contours. Also the contents and the material ranges are added for detailed analysis. Chapter Five explores the objective evaluations scholars have made of “The Records of the Three Treasures throughout the Successive Generations”, and the influences the book has attributed to later lections. Chapter Six the conclusion is mainly to reaffirm the research achievements and results of each chapter, in addition to the brief summary or expectations for extension studies.
點閱次數514
建檔日期2009.12.08
更新日期2015.08.07










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