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| 星雲法師佛教復興運動初期發展之研究(1927~1967) | ||
| 作者 | 黃赫東 |
|---|---|
| 出版日期 | 2008 |
| 頁次 | 144 |
| 出版者 | 佛光大學宗教學系 |
| 出版者網址 | http://www.fgu.edu.tw/~buddhist/ |
| 出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 佛光大學 |
| 系所名稱 | 宗教學系 |
| 指導教授 | 釋永東 |
| 畢業年度 | 97 |
| 關鍵詞 | 星雲法師=Ven. Master Hsing Yun; 佛教改革=Buddhist reform; 現代化=modernization |
| 摘要 | 本文是研究星雲法師佛教復興運動之初期發展，故主要重點皆在其創建佛光山以前之弘法探討。時間從其出生1927~1967年創建佛光山為止，空間從中國大陸延伸到跨海來台。由於此一時期之資料普遍缺乏，所以至今尚未有人研究，因此益增研究的挑戰性。本文的研究方法是以文獻分析為主，以歷史分期為進路。從其出家、進叢林學習、出叢林後的改革嘗試、跨海來台短暫流浪期到宜蘭念佛會的實驗成果，最後論及其與中國佛教會的關係。由於這段歷史正是大陸與台灣銜接時期，故宗教上亦呈現出衝突與融合的過程，是了解台灣佛教變遷相當可以提供的參考。尤其本文研究旁涉相當多1949年跨海來台的教界大德長老歷史，可以說是戰後台灣佛教的一個縮影。對了解早期台灣佛教與中國佛教的融合與衝突，尤其台灣佛教如何中國化的過程；皆可從文中窺見其輪廓，同時證明台灣佛教的進步，實歸功於大陸來台高僧大德之努力。本文清楚查證許多歷史文獻，對於星雲法師個人之史料，是以《往事百語》為依據；依此查閱早期他曾發表過的刊物《覺群》、《覺生》、《人生》、《今日佛教》、《覺世》等月刊。從這些文章可知其初到台灣時的弘法狀況，以及如何於教界崛起的過程；並從中看出其與中國佛教會關係的重要轉變，最後導致南移發展創建佛光山的因由。本研究針對星雲法師開創佛光山前的思想脈絡做了一個清楚的分析，期對未來研究星雲法師者有更具客觀之參考。 This thesis examines the initiation of Ven. Master Hsing Yun’s thought on the Buddhist Revival Movement. It primarily focuses on the examination of the Dharma propagation of Ven. Master Hsing Yun from 1927 to 1967, which was the period from the birth of Ven. Master Hsing Yun to the period that was prior to the establishment of Fo Guang Shan, with a geographical span from mainland China to Taiwan. Since the information of the Dharma propagation of Ven. Master Hsing Yun during this period is generally limited and researches on this topic have not been studied yet, it makes the study challenge. The method useed for this research is a biographical analysis of Ven. Master Hsing Yun’s monastic life in systematic historical approach from his monastic initiation, through his study in forest life, an attempt on the Buddhist reformation after completing the study in forest life, experiencing the life of roaming in short period of time in Taiwan after he came from mainland China, to the fruitful result of chanting assembly in Yilan. Lastly this thesis discusses the relationship between Ven. Matser Hsing Yun and the Buddhist Association of Republic of China. Since this was a period that significantly made mainland China and Taiwan into connection and continuation, there were some conflicts and integration in religion. Therefore, this thesis will provide a reference on the change and development of Buddhism in Taiwan. In particular, this study refers to some considerable historical information concerning some significant Buddhist masters coming to Taiwan in 1949. Therefore, the Buddhist history in Taiwan in 1949 could be deemed as a microcosm of Buddhism of Taiwan after the World War II. This thesis will provide a perspective on interaction of Buddhism of Taiwan in the early period and Chinese Buddhism from a historical approach that demonstrates the conflicts and integration of Buddhism of Taiwan in the early period and Chinese Buddhism, especially on the process of Buddhism of Taiwan become sinicized. In addition, it will illustrate that the progress of Buddhism in Taiwan is attributed to the efforts of some senior monks from mainland China. This article will verify a number of historical documents. As for the study of Ven. Master Hsing Yun’s biography and thought, his work, the A Hundred Words of the Past, will be used as a basis, and other monthly magazines, which are based on this work, such as Chuh Ching Weekly 覺群, Juesheng 覺生, Life 人生, Buddhism Today 今日佛教, Awakening the world 覺世, and so forth, published in Taiwan and other articles written in his early time in mainland China will be referred to as well. These written works provide information of the propagation of Buddhism that Ven. Master Hsing Yun did in his early period of propagation in Taiwan as well as the process of the rise of Buddhism. In addition, Ven. Master Hsing Yun’s works illustrate a critical change on the relationship between Ven. Master Hsing Yun and the Buddhist Association of Republic of China, and this critical change ultimately leads to a result of the establishment of Foguangshan in Southern Taiwan. This paper will provide a systematic analysis on Ven. Master Hsing Yun’s thought that will primarily emphasize on the period before his great work of the establishment of Foguagshan. This work will provide a reference on the initiation of Ven. Master Hsing Yun’s thought on the B |
| 目次 | 第一章 緒論 1 第一節 研究動機與目的 2 第二節 研究方法與範圍 2 第三節 研究結構綱要 3 第四節 文獻回顧 5 第二章 1927~1949年改革思想的萌芽 9 第一節 民初的佛教背景 10 第二節 叢林教育醞釀改革思潮 19 第三節 初次的復興佛教行動 31 第三章 1949~1952呼籲改革與覺醒 42 第一節 僧難時期 43 第二節 圓光寺時期 49 第三節 台灣佛教講習會 59 第四章 1953~1967年復興佛教的起步 64 第一節 宜蘭念佛會時期 65 第二節 文章弘揚佛法 70 第三節 興教事業的創立 75 第五章 與中國佛教會分歧 80 第一節 與第一、二屆「中佛會」之關係 80 第二節 第三屆理監事改選後的轉變 85 第三節 第四屆理監事改選後與高雄的發展 90 第六章 結 論 95 第一節 重要影響人物 95 第二節 改革思想方向 97 第三節 缺憾與影響 100 參考書目 101 附表 105 附表一：星雲法師於《覺群》發表之文章一覽表 105 附表二：1949年度海來台大陸僧青年學籍與發展(曾於圓光寺暫住) 106 附表三：星雲法師於《覺生》發表之文章一覽表 111 附表四：星雲法師於《人生》發表之文章一覽表 115 附表五：宜蘭念佛會組織圖 120 附表六：星雲法師於《菩提樹》發表之文章一覽表 121 附表七：星雲法師於《今日佛教》發表之文章一覽表 125 附表八：星雲法師於《覺世旬刊》發表之文章一覽表 128 附表九：中國佛教會第一~第六屆理監事當選人一覽表 134 附表十：星雲法師生平大事紀（1927~1967年） 136 |
| 點閱次數 | 692 |
| 建檔日期 | 2009.11.19 |
| 更新日期 | 2016.08.05 |
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