 |
|
| Memory and Chinese Buddhist History | ||
| 作者 | Barber, A. W |
|---|---|
| 出處題名 | Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (8th)=華梵大學儒佛會通暨文化哲學學術研討會(第8屆) |
| 出版日期 | 2005.03.05 |
| 頁次 | 23 |
| 出版者 | 華梵大學哲學系 |
| 出版者網址 | http://www.hfu.edu.tw/ |
| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 英文=English |
| 附註項 | 歷史與記憶 |
| 摘要 | It is indeed curious that any sense of history developed in Buddhism because there are unambiguous statements within the sutras declaring that exerting efforts on the usual materials employed in the historic project, was a waist of time. Further, the use of memory for the creation of history, ought to have been questioned in ancient times because the Indian Buddhist were quit aware of faulty memory.This paper will proceed to investigate the praxis oriented approach that Buddhism has employed in the use of history by first presenting information on faulty memory based on modern research. Second, documenting that in ancient times the Buddhist were aware of some of these problems. Third, discussing the prohibition placed on the historic project by Wakyamuni. Fourth, arguing for a praxis oriented understanding of the development of histories in Buddhism, Finally, how this was understood and interpreted within the context of Chinese Buddhism with a comparative analysis between Pure Land history and Ch’an history will be presented. |
| 點閱次數 | 1859 |
| 建檔日期 | 2009.10.26 |
| 更新日期 | 2014.04.25 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
