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| Buddha-nature or God Essence in the Eco-system | ||
| 作者 | Wong, Weng-hon (著) |
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| 出處題名 | Bodhi Journal=世間覺報 |
| 卷期 | v.10 |
| 出版日期 | 2008.12.01 |
| 出版者 | Tung Lin Kok Yuen=東蓮覺苑 |
| 出版者網址 | http://www.buddhistdoor.com/journal/index.html |
| 出版地 | 香港, 中國 [Hong Kong, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Inter-faith understanding is consummated on condition that the communal Truth of Wisdom is discovered by the religious leaders or concerned individuals. The communal Truth of Wisdom pertains to the ultimate Reality that everything which we perceive in our empirical world has Buddha-nature from Mahāyāna Buddhist perspective or is God-essence from the Islam or Sufi perspective. Thus, we follow that the natural environment or the entire ecosystem is also the essence of the Buddha or God. In other words, the natural environment or the entire ecosystem is sacred and divine. Succinctly put, the totality of the universe is the Buddha or God. Therefore, whoever worships the Buddha or God also worships the natural environment. What is worshipped in the Buddha or God is not His supernatural power but the universal Truth represented by the name of Buddha or God. In Tibetan Buddhism and Japanese Buddhism, Vairocana Buddha is perceived to be ultimate Truth of the totality of the universe – the ecosystem. Vairocana or Buddha is everything. It is consonant to the assertion that every thing is God. Western Process philosophy, Perennial Philosophy and knowledge of Theosophy have vindicated the communal Truth of universal Unity or Non-duality propagated by the world’s religions, such as Hinduism, Taoism, Buddhism, Christianity, Judaism and Islam. |
| 點閱次數 | 832 |
| 建檔日期 | 2009.08.18 |
| 更新日期 | 2022.07.28 |
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