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| 神聖與世俗之間：「沙門不敬王者」的再考察 | ||
| 作者 | 武正強 |
|---|---|
| 出處題名 | 首都師範大學學報 (社會科學版)=Journal of Capital Normal University (Social Sciences Edition) |
| 卷期 | n.S1 增刊 |
| 出版日期 | 2004 |
| 頁次 | 18 - 26 |
| 出版者 | 首都師範大學 |
| 出版者網址 | http://www.cnu.edu.cn/ |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 士大夫佛教=Gentry Buddhism; 穎川庾氏=Yu clan from Yin-chwan; 琅琊王氏=Wang clan from Lang-yeh; 門閥政治=Aristocratic Clans politics |
| 摘要 | 永嘉之亂，名士、高僧大量南徙，江左佛教盛於一時，「士大夫佛教」和「王室佛教」正式形成，佛教開始了上層化的傳播路線。高僧與士族、王室交遊頻繁，佛教在義理與物質兩方面均獲得很大發展，但也因此捲入了士族間的權力爭奪。成帝咸康六年(西元340年)，庾冰、何充關於沙門應否致敬王者的爭論，是其中值得重視的一個案例，此前研究多從倫理層面的解釋是不具說服力的。本文將爭論置於門閥政治的權力格局之內，從琅琊王氏、潁川庾氏門戶之爭的角度重新加以考察，以見江左佛教在興盛背後尷尬的處境，及世俗權力對中土佛教發展的重要影響。 In the troubles of Yung chia, a large amount of the Aristocratic Clans and Buddhist monks move in exodus to the south. So Buddhism of the South is from beginning the extraordinary prosperity at this moment. “court Buddhism" and“ Gentry Buddhism" take shape formally. Buddhism begins to spread to the political personage of upper strata. The contacts among the imperial family, the Aristocratic Clans and Eminent monks are very close and frequent. Buddhism gets support in both the theory and economic benefits, and obtain great development. However, Buddhism and Buddha involve in the powers of different clans. In the sixth year of Xian K’aung era( A.D. 340), Ch’eng,Chen emperor, Yu ping and Ho ch’ung broke into the dispute that should venerate to the emperor about sramana. It is a case deserving to pay attention to during the process of Buddhism spreading in China. Most of study before goes on in terms of ethics, but in this thesis, I’ll explain the dispute from the angle of fighting for power between two clans in order to see Southern Buddhism awkward situation behind prosperity, and tremendous influence to Buddhism development of power of the secular. |
| 目次 | 一、琅琊王氏家族與佛教的關係 19 二、庾冰、何充：庾亮與王導的繼承者 20 三、論戰雙方人員考證與論戰文獻的分析 23 四、爭論的結果及本文的簡短結論 25 |
| ISSN | 10049142 (P) |
| 點閱次數 | 246 |
| 建檔日期 | 2009.08.12 |
| 更新日期 | 2020.04.16 |
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