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| The Development of the Temple-Parishioner System | ||
| 作者 | Tamamuro, Fumio (著)=圭室文雄 (au.) |
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| 出處題名 | Japanese Journal of Religious Studies |
| 卷期 | v.36 n.1 |
| 出版日期 | 2009 |
| 頁次 | 11 - 26 |
| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
| 出版者網址 | http://nirc.nanzan-u.ac.jp/en/ |
| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | 2009 Nanzan Institute for Religion and Culture. Tamamuro Fumio is Professor Emeritus at Meiji University, and is the leading authority on early modern Japanese Buddhism. |
| 關鍵詞 | danka; temple-parishioner system; terauke seido; anti-Christian; shūmon aratame; funerary Buddhism |
| 摘要 | This essay examines the historical conditions for the establishment of the templeparishioner or danka system. It is difficult to pinpoint the exact beginnings of this system. While there are medieval precedents, the broad development of the relationship between a temple and its parishioners as established through funerary rituals is primarily a phenomenon of the early modern period. I argue that there are roughly five distinct phases to the development of the templeparishioner system: the proto-temple-parishioner system during the medieval period, the beginnings of the temple-parishioner system in the first half of the seventeenth century, the establishment of the temple-parishioner system in the second half of the seventeenth century, the establishment of the registration of religious affiliation, and the emergence of fully developed funerary Buddhism after 1700. |
| ISSN | 03041042 (P) |
| 點閱次數 | 1851 |
| 建檔日期 | 2009.07.07 |
| 更新日期 | 2017.09.07 |
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