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| Buddhism's Maritime Route to China | ||
| 作者 | Willemen, Charles |
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| 出處題名 | 世界佛教論壇論文集（第2屆） |
| 出版日期 | 2009.03.28 |
| 頁次 | 253 - 267 |
| 出版者 | 世界佛教論壇籌備辦公室=Preparatory Office of the World Buddhist Forum |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 英文=English |
| 附註項 | 佛教的傳播與民族性=The Spread National Characteristics of Buddhism |
| 關鍵詞 | Andhra; Funan; Nanhai; Guanyin; Mahāsāmghika |
| 摘要 | Important cultural roads for Buddhism and its Mathurā art were the Ganges (sarvāstivāda, mahāsāmghika, pudgalavāda) and the Godāvarī (overwhelmingly mahāsāmghika, but also mahī?āsaka). Amarāvatī’s art (second century) and also Nāgārjunakonda’s art (third century), inspired not only Anurādhapura, but southeastern Asia as a whole. The maritime route went from southeastern India to the Malay Peninsula. After a circumpeninsular navigation the route went to Funan, Bnam, in southern Cambodia and Vietnam, extending along the Gulf of Thailand to Tenasserim, the northern part of the Isthmus of Kra. The historical period of this area was the third century till 627-649, when Zhenla took over. Buddhism on this route was mahāsāmghika. Important was Avalokite?vara, Nanhai Guanyin, who may have merged with Mazu along the southern Chinese coast. |
| 點閱次數 | 1880 |
| 建檔日期 | 2009.06.10 |
| 更新日期 | 2015.08.24 |
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