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| 蕅益智旭融會思想之研究 | ||
| 作者 | 王智勇 |
|---|---|
| 出版日期 | 2008.12.17 |
| 出版者 | 貴州大學=GUIZHOU UNIVERSITY |
| 出版者網址 | http://www.gzu.edu.cn/ |
| 出版地 | 貴州, 中國 [Guizhou, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 貴州大學 |
| 系所名稱 | 中國古代史 |
| 指導教授 | 宋立道 |
| 畢業年度 | 2008 |
| 關鍵詞 | 蕅益智旭=Ou-Yi -Zhi-xu; 叢林問題=Buddhist issues; 融會=synthesis; 戒律=Vinaya; 天臺=Tiantai; 凈土=Pure Land |
| 摘要 | 蕅益年夜師生涯在明清鼎革之際。其時政治陰鬱，社會次序凌亂，風尚廢弛。在如許一個年夜情況下，空門僻靜之地也難免遭到影響，加上森林外部諸多成績，使適合時的僧團出現出一派衰落氣象。面臨晚明森林成績，智旭遍涉禪教律，倡導融合戒律、曬台、淨土等思惟，提倡禪教律歸極於淨土，以此來興復佛法。本文共分四章對蕅益年夜師融合思惟停止論述。第一章扼要引見年夜師的生平、思惟過程和著作。第二章略述了年夜師生涯的時期配景。個中分為中晚明的政治經濟和風尚，明朝釋教政策，晚明森林成績三方面。這些方面的商量，恰是為了提醒森林成績發生的表裡身分，復原年夜師所處的時期配景。第三章具體引見年夜師的戒律思惟、曬台思惟、淨土思惟，此三者也就是年夜師融合思惟的終點、依託與歸極。第四章摘要引見年夜師在折衷性相、協同禪教、會歸禪教律歸極於淨土等方面的闡述。年夜師以為，性相二者的關係就如波與水，弗成分隔；禪教兩者是綱與網的關係，基本與枝葉的關係，以為禪教分歧，不容兩分。而禪教律三者都是佛陀所宣，它們之間的關係是相反相成、弗成朋分的。而且以為修行人要以三學為助，以念經為正行，互相合營，方能疾到此岸，往生淨土。 Ouyi's career in the Ming and Qing Dynasties division. At that time the political darkness, social order chaos, lax fashion. In such an environment, the empty quiet will inevitably be affected, and the forest external many problems, making it suitable for the Sangha appear out of a fading weather. Facing the forest performance in late Ming Dynasty, Ouyi times involving Zen Torah, advocated fusion discipline, Shaitai, pure land thought, advocated Zen in this very pure land belong to the Torah, the world Buddhist complex. This paper is divided into four chapters on Ouyi experts thinking about fusion. The first chapter briefly introduces the life of the University, the thinking process and the work. The second chapter outlines the background of the period of great career. The late Ming Dynasty is divided into economic and political fashion, Buddhist policies of the Ming Dynasty, the late Ming Dynasty three grades of forest. These aspects of the discussion, just to remind the forest achievements of the interior and exterior factors, the restoration of the time of the division of the master. The third chapter introduces the discipline Nianye division thought, Shaitai thought, pure thought, the three is the end, great fusion thought and relying on the reduction to the pole. The fourth chapter introduces the big division in the eclectic, Zen, Zen collaborative will return to the pure land to Torah pole and other aspects. The university thinks, the relation of the two person is like the wave and water, put into separate; Zen teaching both is the relationship between the outline and the net, the relationship between the basic and the branches and leaves, thought the Zen teaching differences, not two points. The three are the Torah and Zen Buddha Xuan, the relationship between them is both opposite and complementary, indivisible. And that man of practice to learn to help, to chant is positive for each other, joint venture, in order to disease to shore, pureland. |
| 目次 | 中文摘要 3-4 英文摘要 4 前言 5-7 第一章 生平與著作 7-11 第一節 生平及思想歷程 7-8 第二節 著作 8-11 第二章 時代背景 11-34 第一節 明朝中後期社會背景 11-23 第二節 明代的佛教政策 23-26 第三節 晚明叢林問題 26-34 第三章融會思想之起點、依托、歸極 34-58 第一節 以戒為基 35-43 第二節 天台思想 43-49 第三節 淨土思想 49-58 第四章 融會思想之全體大用 58-73 第一節 性相不二 58-61 第二節 禪教一致 61-66 第三節 禪教律指歸淨土 66-73 結語 73-75 致謝 75-76 參考文獻 76-79 |
| 點閱次數 | 386 |
| 建檔日期 | 2009.02.24 |
| 更新日期 | 2015.12.18 |
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