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| 《不真空論》與般若學=On The Non-sunya Theory and the Doctrine of Prajna | ||
| 作者 | 熊凱 (著)=Xiong, Kai (au.) |
|---|---|
| 出處題名 | 南通大學學報 (社會科學版)=Journal of Nantong University (Social Sciences Edition) |
| 卷期 | v.22 n.3 |
| 出版日期 | 2006.05 |
| 頁次 | 7 - 11 |
| 出版者 | 南通師範學院 |
| 出版者網址 | http://www.ntgs.com.cn/ |
| 出版地 | 江蘇, 中國 [Chiangsu, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 僧肇=Seng Zhao; 《不真空論》=the Non-sunya theory; 般若學=Prajna school; 中觀=the doctrine of Madhyamika |
| 摘要 | 僧肇的《不真空論》,運用了般若中觀有無雙遣的遮詮中道方法,從立處皆真、即物假名來談般若性空義,對般若學三宗的偏頗進行批判總結。而在批判吸收老莊玄學本體實有、儒家強調現實現世思想的同時,強調“非離真而立處”、“觸事而真”的經驗性般若觀照,以改造印度佛教般若學一切皆空的思想,將佛教般若學由形而上拉向現世經驗世界,這為中國化佛學理論的發展與完善指明了道路。 generalizes the errors and mistakes existing in the doctrine of Prajna.By criticizing and absorbing the thoughts and ideas of Taoism and Confucianism,Seng Zhao emphasizes and advocates his own thought of experimental Prajna instead of the thought of sunya existing in Indian's doctrine of Prajna,which upgrades the doctrine of Prajna from its former metaphysics to the real experimental world and paves the way for the development and perfection of the theory of Chinese Buddhism. |
| ISSN | 16732359 (P) |
| 點閱次數 | 742 |
| 建檔日期 | 2008.12.04 |
| 更新日期 | 2023.12.14 |
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