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| 説一切有部におけるanuśaya・kleśa・paryavasthānaの関係 : 『倶舎論』「随眠品」を中心として=The Relationship of Anuśaya, Kleśa and Paryavasthāna in the Sarvāstivāda School: With Special Reference to the Abhidharmakośabhāşya | ||
| 作者 | 陳素彩 (著) |
|---|---|
| 出處題名 | インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University |
| 卷期 | v.8 |
| 出版日期 | 2001.03 |
| 頁次 | 57 - 72 |
| 出版者 | 東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University |
| 出版者網址 | http://www.l.u-tokyo.ac.jp/intetsu/index.html |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 摘要 | The relationship of anu?aya (随眠), kle?a (煩悩), paryavasthāna (纒) and upakle?a (随煩脳) is mentioned twice in the Anu?aya-nirde?a of the Abhidharmako?abhā?ya. The first place mentions the relationship of anu?aya, kle?a and paryavasthāna and the second mentions that of upakle?a, kle?a and paryavasthāna. This article focuses only on the former relationship. It has been reported by Profs. Ken'yo Mitomo, Minori Nishimura and Genjun Sasaki that the words anu?aya, kle?a, and paryavasthāna are used as synonyms in Sarvāstivāda texts. However, this does not seem to hold good for the concept of eight or ten paryavasthānas of this school. This article aims at investigating this problem. In the Anu?aya-nirde?a of the Abhidharmako?abhā?ya, the word anu?aya is used in three meanings. Two of them are found in sūtra-exegesis, and one is found in the context of the school's theory of six or ninety-eight anu?ayas. The first two meanings are (i) anubandha of kle?a or (ii) pr"pti of kle?a. The third meaning is kle?a. However, the Abhidharmako?abhā?ya does not explain to which contexts the first two meanings can be applied. As a result, the Nyāyānusāra-?āstra (『順正理論』) mentions that the first two meanings do not always hold true for the explanation of sūtras. On the other hand, paryavasthāna is used only in the sense of kle?a in the early ?āstras. Its definition changes after the establishment of the eight paryavasthāna-theory in the Abhidharma prakara?a-?āstra (『品類足論』). The number of paryavasthānas has changed to ten by the stage of the Abhidharma-mahāvibhā?ā-?āstra (『大毘婆沙論』). The two theories are preserved in two currents of later ?āstras, up to the Abhidharmako?abhā?ya. But both are recorded in the Abhidharmako?abhā?ya and later ?āstras without discussing their relative merits. The paiyavasthānas are said to be "minor defilements," upakleāa, or a group of upakleāas as time goes on. This provides a more precise definition. Unfortunately, the development of the meaning of paryavasthāna into a completely new theory is not completed, perhaps because the school wished to avoid a possible conflict with the old meaning of paryavasthāna in the sūtras. From the above examination, it can be concluded that anu?aya, kle?a, and paryavasthāna are indeed used as synonyms in Sarvāstivāda texts. However, at the same time, anu?aya is used to mean (i) anubandha of kle?a or (ii) prāpti of kle?a, while paryavasthāna is used to mean (i) "minor defilements," (ii) upakle?a, or (iii) a group of upakle?as in different stages of the development of the school. |
| ISSN | 09197907 (P) |
| 點閱次數 | 495 |
| 建檔日期 | 2008.11.25 |
| 更新日期 | 2021.08.31 |
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