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| 佛教三業理論與《聊齋志異》之倫理道德思想=The Theory of "Three Karma" in Buddhism and the Thin king of Morality in 《Liao Zha Zi Yi》 | ||
| 作者 | 胡遂 (著)=Hu, Sui (au.) |
|---|---|
| 出處題名 | 湖南大學學報 (社會科學版)=Journal of Hunan University (Social Sciences) |
| 卷期 | v.18 n.1 |
| 出版日期 | 2004.01 |
| 頁次 | 62 - 66 |
| 出版者 | 湖南大學學報編輯部 |
| 出版者網址 | http://www.hnu.cn/ |
| 出版地 | 長沙, 中國 [Changsha, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：湖南大學文學院 |
| 關鍵詞 | 佛教=Buddhism; 三業理論=the theory of "Three Karma"; 聊齋志異="Liao Zha Zi Yi”; 倫理道德=morality |
| 摘要 | 佛教認為，“業”是形成事物的最直接原因，它包括身業、口業、意業三種。“業”不僅給施為者自己帶來善惡報應，而且也會給他人及環境帶來幸與不幸，因此往往涉及到社會倫理道德問題。《聊齋志異》在對佛道兩家想像模式多所採用的同時，也不可避免地要受到其教義的影響，其中佛教“三業”理論是闡述得最多的，作用乃在於告誡人們從思想到行為上都時刻注意防惡止非、行善積德。正是借助著佛教“三業”理論，《聊齋志異》一方面非常清楚地交代了故事的來龍去脈，另一方面也十分明確地表達了希望人們自覺遵守社會倫理道德這一主題導向。 In the theory of Buddhism, "Karma" is the most immediate reason of matters' being, it includes three elements: "Conduct Karma", "Speech Karma", "Thinking Karma". "Karma" not only gives the person who has done it the results of virtue or evil, but also gives the other persons and the surrounding happiness or adversity, so it always touches on the problems on morality of society. 《Liao Zha Zi Yi》 used a lot of the way of imagining of Buddhism and Taoism, at the same time, it was affected by the gospel of necessity, the theory of "Three Karma" in Buddhism was mostly used in the book to tell people to leave far away from evil and get near to virtue not only in thinking, but also in conduct. By the hand of "Three Karma" 《Liao Zha Zi Yi》 on one side tells the context of the stories clearly, on the other side, it expresses the direction of the hope that every person should observe the morality of the society decidedly. |
| ISSN | 10081763 (P) |
| 點閱次數 | 773 |
| 建檔日期 | 2008.11.14 |
| 更新日期 | 2020.04.27 |
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