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| 《高僧傳合集》與宋夏金時期西北的佛教=Biographical Collection of Eminent Monks and the Buddhism in Northwest Regions during the Periods of Song-Xia-Jin | ||
| 作者 | 李清凌 (著)=Li, Qing-ling (au.) |
|---|---|
| 出處題名 | 西藏大學學報(社會科學版)=Journal of Tibet University |
| 卷期 | n.4 |
| 出版日期 | 2004 |
| 頁次 | 46 - 50 |
| 出版者 | 西藏大學學報編輯部 |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 《高僧傳合集》=Biographical Collection of Eminent Monks; 宋夏金=Song- Xia- Jin; 西北佛教=Buddhism in Northwest Regions |
| 摘要 | 史學界多認為中國佛教到宋代就開始衰落了,《高僧傳合集》對宋以後西北高僧的荒于記述,從一個側面為這一觀點提供了支援,但那是不符合實際的。中國宋以後的佛教是漢傳佛教、藏傳佛教等不同佛教流派的綜合,考察當時佛教發展的情況必須注意這一點,只要稍微深入地瞭解一下宋夏金時期西北佛教包括藏傳佛教流行的盛況,就會看到這一時期中國佛教整體上不僅沒有衰落,還出現了區域化、民族化、民間化的時代性特點。本文著重從宋夏金時期西北佛教的角度,探討了中國佛教在這一時期發展的趨勢。全文約7000字。 Historians believe that the Chinese Buddhism began to decline from Song Dynasty. Some descriptions in Biographical Collection of Eminent Monks don't conform to the reality. Actually, the Buddhism in China after Song Dynasty was a combination of Chinese Buddhism, Tibetan Buddhism and etc. Only to go deep into the prosperity of Buddhism including Tibetan Buddism in Northwest Regions during the periods of Song Xia- Jin, one can understand that the Chinese Buddhism at that time wasn't in a state of declining at all. On the contraryit has regional, ethnic and folk characteristics. This article inquires into the development trend of Chinese Buddhism at that time mainly from the angle of the Buddhism in Northwest Regions duting the periods of Song-Xia-Jin. This article has about 7,000 words. |
| 目次 | 一.《高僧傳合集》收錄西北高僧的情況 46 二.應當重視《高僧傳合集》的續補工作 48 三.全面評價宋夏金時期西北的佛教 49 |
| ISSN | 10055738 (P); 10055738 (E) |
| 點閱次數 | 624 |
| 建檔日期 | 2008.10.13 |
| 更新日期 | 2019.10.21 |
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